William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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عدد المواضيع في هذا الكتاب 4952
134. امد2 135. امر2 136. امس2 137. امل2 138. امن2 139. امه3140. ان2 141. انا1 142. انب2 143. انت1 144. انث2 145. انح2 146. انس2 147. انف2 148. انق2 149. انك3 150. انم1 151. انما1 152. انو1 153. انى2 154. انيه1 155. اه2 156. اهب2 157. اهل2 158. او2 159. اوب3 160. اود4 161. اوز1 162. اوس2 163. اوف2 164. اوق2 165. اول1 166. اولو1 167. اوم1 168. اون4 169. اوه2 170. اوى2 171. اى1 172. ايا1 173. ايب2 174. ايد3 175. اير4 176. ايس3 177. ايش1 178. ايض3 179. ايك2 180. ايل2 181. ايم2 182. اين2 183. ايه3 184. ب12 185. بأب3 186. بأر12 187. بأز4 188. بأس12 189. بأه5 190. با5 191. بابل3 192. بابونج3 193. باج5 194. باذنجان5 195. ببر8 196. ببغ3 197. بت5 198. بتر19 199. بتع12 200. بتك13 201. بتل18 202. بث4 203. بَثِرَ1 204. بثق15 205. بجح14 206. بجد10 207. بجر13 208. بجس17 209. بجل17 210. بح3 211. بحت15 212. بحث15 213. بحثر8 214. بحر16 215. بخ7 216. بخت13 217. بختر12 218. بخر15 219. بخس17 220. بخص10 221. بخع15 222. بخق13 223. بخل14 224. بد3 225. بدأ15 226. بدر19 227. بدع19 228. بدل18 229. بدن18 230. بده16 231. بدو8 232. بدى3 233. بذ4 Prev. 100




1 أَمِهَ, aor. اَمَهَ, inf. n. أَمَهٌ, He forgot. (S, K.) Hence the reading of I'Ab, [in the Kur xii. 45,] وَادَّكَرَ بَعْدَ أَمَهٍ [And he remembered, or became reminded, after forgetting]. (S.) AHeyth is said to have read بَعْدَ أَمْهٍ; and accord. to AO, أَمْهٌ signifies نِسْيَانٌ [like أَمَهٌ]; but this is not correct. (Az, TA.) b2: He confessed, or acknowledged: (S, K:) occurring in this sense in a trad. of Ez-Zuhree; but not well known. (S.) The reading of I'Ab, mentioned above, بَعْدَ أَمَهٍ, is explained by A'Obeyd as meaning after confessing, or acknowledging. (TA.) 5 تأمّه أُمَّا He adopted a mother; (M, K;) as also تَأَمَّمَهَا. (M in art. ام.) أُمَّهَةٌ i. q. أُمٌّ [A mother of a human being and of any animal]: (M, K:) the former is [said by some to be] the original of the latter: (S:) Aboo-Bekr says that the ه in the former is a radical letter: (TA:) or the former applies to a rational creature; and the latter, to [ a rational and] an irrational: (K:) or, accord. to Az, the pl. of the former applies to the rational; and that of the latter, to the irrational: (TA:) the former sing. sometimes applies to an irrational creature: (IJ, TA:) [for some further remarks on both of these words and their pls., see the latter of them:] the pl. [of the former] is أُمَّهَاتٌ and [that of the latter is] أُمَّاتٌ: (T, S:) Az says that the امو is added in the former for the purpose of distinguishing between the daughters of Adam [to whom it is generally applied] and other animate beings. (TA.) أَمَتْ1 آمَتْ, (S, * M, K, [in the CK, erroneously, آمَتْ,]) second pers. أَمَوْتِ; (S;) and أَمِيَتْ, (M, K,) like سَمِعَتْ; (K;) and أَمُوَتْ, (Lh, M, K,) like كَرُمَتٌ; (K;) inf. n. أُمُوَّةٌ; (S, M, K;) She (a woman) became a slave; (S, * M, K;) as also ↓ تَأَمَّتْ. (Msb.) A2: أَمَتِ السِّنَّوْرُ, aor. تَأْمُو, inf. n. أُمَآءٌ, The cat [mewed, or] uttered a cry; (S, K;) like مَآءَ تْ, aor. تَمُوْءُ, inf. n. مُوَآءٌ. (S.) 2 أَمَّاهَا, (M, K,) inf. n. تَأْمِيَةٌ, (K,) He made her a slave. (M, K.) 5 تَأَمَّتُ: see 1.

A2: تأمّى أَمَةً He took for himself a female slave; (S, M, Msb, K;) as also ↓ اِسْتَأْمَاهَا. (S, K.) 8 هُوَيَأْتَمِى بِهِ He follows his (another person's) example; imitates him; i. q. يَأْتَمُّ بِهِ (TA in the present art.) And ائتمى بِالشَّىْءِ [ written with the disjunctive alif اِيتَمَى] is used for ائتَمَّ بِهِ [He made the thing to be a rule of life or conduct], by substitution [of ى for م], (M and K in art. ام,) the doubling [of the م] being disapproved. (M in that art.) 10 إِسْتَاْ^َََ see 5.

أَمَةٌ, originally اموة, (Msb,) [but whether أَمَوَةٌ or أَمْوَةٌ is disputed, as will be seen in what follows,] A female slave; (M, K;) a woman whose condition is that of slavery; (T;) contr. of حُرَّةٌ: (S:) [in relation to God, best rendered a handmaid:] dual أَمَتَانِ: (Msb:) pl. آمٍ, (Lth, T, S, M, Msb, K, &c.,) like قِاضٍ, (Msb,) a pl. of pauc. [respecting which see what follows after the other pls.], (Lth, T,) and إِمَآءٌ [the most common form] (T, S, M, Mgh, Msb, K) and إِمْوَانٌ (T, S, M, Msb, K) and أُمْوَانٌ (K, and so in some copies of the M) and أَمْوَانٌ (K, and so in some copies of the M) [the last, or last but one, accord. to different copies of the M, on the authority of Lh,] and أَمَوَاتٌ, (M, Msb, K,) for which one may say أَمَاتٌ. (Ibn-Keysán, TA.) Accord. to Sb (M) and Mbr (TA) it is originally أَمَوَةٌ, (S, M, K,) because it has for a pl. آمٍ, (S, M,) which is [originally أَأْمُوٌ,] of the measure أَفْعُلٌ, (Lth, T, S,) like آكُمٌ, pl. of أَكَمَةٌ, (Sb, M,) and like أَيْنُقٌ, [pl. of نَاقةٌ, which is originally نَوَقةٌ,] for a sing. of the measure فَعْلَةٌ has not a pl. of this form; (S;) and Mbr says that there is no noun of two letters but a letter has been dropped from it, which it indicates by its pl. or dual, or by a verb if it is derived therefrom: (TA:) or it is originally فَعْلَةٌ: (AHeyth, T, K:) AHeyth says that they suppressed its final radical letter, and, forming a pl. from it after the manner of نَخْلَةٌ and نَخْلٌ, instead of saying أَمٌ, which they disliked as being of only two letters, they transposed the suppressed و, changing it into ا, and placing it between the ا and م. (T: [in which this opinion, though it does not account for the termination of the pl. آمٍ, is said to be preferable.]) One says, جَآءَ تْنِىً أَمَةُ اللّٰهِ [The handmaid of God came to me]: and in the dual, جَآءَ تْنِى أمَتَا اللّٰهِ: and in the pl., جَآءَ نِى إِمَآءُ اللّٰهِ and إِمْوَانُ اللّٰهِ and أَمَوَاتُ اللّٰهِ; and one may also say, أَمَاتُ اللّٰه. (Ibn-Keysán, TA.) [ISd says,] وَمَاهُ اللّٰهُ مِنْ كُلِّ

أَمَةٍ بحَجَرٍ is mentioned by IAar as said in imprecating evil on a man; but I think it is من كلّ

أَمْتِ [May God cast a stone at him from every elevated place, or the like]. (M.) أَمَوِىُّ Of, or relating or belonging to, a female slave. (S.) أُمَيَّةٌ dim. of أَمَةٌ; (S, Msb;) originally أُمَيْوَةٌ. (Msb.)
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