William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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عدد المواضيع في هذا الكتاب 4952
196. ببغ3 197. بت5 198. بتر19 199. بتع12 200. بتك13 201. بتل18202. بث4 203. بَثِرَ1 204. بثق15 205. بجح14 206. بجد10 207. بجر13 208. بجس17 209. بجل17 210. بح3 211. بحت15 212. بحث15 213. بحثر8 214. بحر16 215. بخ7 216. بخت13 217. بختر12 218. بخر15 219. بخس17 220. بخص10 221. بخع15 222. بخق13 223. بخل14 224. بد3 225. بدأ15 226. بدر19 227. بدع19 228. بدل18 229. بدن18 230. بده16 231. بدو8 232. بدى3 233. بذ4 234. بذأ11 235. بذخ12 236. بذر17 237. بذق8 238. بذل13 239. بذو6 240. بر5 241. برأ16 242. بربخ5 243. بربط8 244. برثن10 245. برج17 246. برجم12 247. برح19 248. برد20 249. بردع4 250. برذع9 251. برذن12 252. برز18 253. برزخ14 254. برسم11 255. برش14 256. برص18 257. برطل12 258. برع14 259. برعم9 260. برغث8 261. برق22 262. برقش11 263. برقع11 264. برك20 265. برم21 266. برن12 267. برنس13 268. برنك3 269. بره15 270. برهن11 271. برو7 272. برى5 273. بز4 274. بزخ9 275. بزر16 276. بزغ18 277. بزق14 278. بزل15 279. بزم14 280. بزو12 281. بس7 282. بسأ9 283. بست7 284. بسذ4 285. بسر21 286. بسط20 287. بسق17 288. بسل19 289. بسم15 290. بسمل10 291. بسن11 292. بش4 293. بشر19 294. بشع14 295. بشق11 Prev. 100




1 بَتَلَهُ, (T, S, M, &c.,) aor. بَتِلَ, (S,) or بَتُلَ, (Msb,) or both, (M, K,) inf. n. بَتْلٌ, (Lth, T, S, &c.,) He cut it off, or severed it; (M, Msb, K;) as also ↓ بتّلهُ, (M, K,) inf. n. تَبْتِيلٌ: (TA:) he separated it (Lth, T, S, M, Msb, K) from another thing. (Lth, T, S, M, K.) b2: [Hence,] بَتَلَ العُمْرَةَ He made the performance of the عمرة [or minor pilgrimage] to be obligatory, by itself. (A, TA.) And العُمْرَى ↓ بتّل He made the عمرى to be obligatory [upon himself]; i. e., the saying, I have assigned to thee my house that thou mayest inhabit it to the end of my life. (TA.) A2: بَتِلَ, aor. بَتَلَ, inf. n. بَتْلٌ, [but accord. to analogy, this should rather be بَتلٌ,] He (a man) was, or became, wide between the shoulders. (T.) 2 بَتَّلَ see 1, in two places: A2: and see also 5: A3: and مُبَتَّلٌ.5 تبتّلا: see 7, in two places. b2: [Hence,] He was, or became, alone. (TA.) b3: Also, (S,) or تبتّلا إِلَى اللّٰهِ, (M, K,) and ↓ بتّل, (S, * K,) inf. n. تَبْتِيلٌ, (S,) He detached himself from worldly things, and devoted himself to God: (S:) or he devoted himself to God exclusively, and was sincere, or without hypocrisy, towards Him: (M, K:) he forsook every other thing, and applied himself to the service of God: (Fr, T:) he devoted himself exclusively to the service of God: (Aboo-Is-hák, T:) or he abstained from sexual intercourse: (K:) or تبتّل [alone] has this signification; (M, TA;) or he separated himself from women, and abstained from sexual intercourse: and hence, is metaphorically employed to denote exclusive devotion to God. (TA.) Hence, in the Kur [lxxiii. 8], وَتَبَتَّلْ إِلَيْةِ تَبْتِيلًا, (T, S, M,) for تبتّل اليه تَبَتُّلًا. (T.) You say also, تبتّلا إِلَى العِبَادَةِ He applied himself exclusively to the service of God. (Msb.) b4: تَبَتّلَتْ, said of a woman, She adorned and beautified herself. (TA.) 7 انبتل It was, or became, cut off, or severed; (S, M, K;) as also ↓ تبتّل. (M, K.) You say, انبتلت الفسِيلَةُ, (K, [in a copy of the M ↓ ابتتلت, probably a mistranscription,]) The shoot, or offset, of the palm-tree was cut off, or severed, مِنْ أُمِّهَا [from its mother-tree]; as also ↓ تبتّلت and ↓ استبتلت. (M, K.) b2: انبتل فِى سَيْرِهِ He strove, laboured, or exerted himself, and made much progress, in his journeying, or pace. (TA.) 8 إِبْتَتَلَ see 7.10 إِسْتَبْتَلَ see 7.

عَطَآءٌ بَتْلٌ A gift that is [as it were] cut off; i. e., of which there is not the like; or after which another is not given. (M, K.) And صَدَقَةٌ بَتْلَةٌ, (M, K,) and صدقة بَتَّةٌ بَتْلَةٌ, (TA,) An alms, or a gift for the sake of God, cut off from its giver: (M, K:) or cut off from all the property [irrevocably], to be devoted to the cause of God. (O, TA. [See also art. بت.]) You say also, أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا: see art. بت. and طَلَّقَهَا بَتَّةً بَتْلَةً; (S;) or طلّقها طَلْقَةً بَتَّةً بَتْلَةً; (Msb;) [He divorced her by a separating divorce; or by a decided and irrevocable divorce; (see art. بت;)] the last word being a corroborative of that next preceding it. (TA.) And حَلَفَ يَمِينًا بَتْلَةً He swore a decided [or an irrevocable] oath. (M, TA. [See also a similar phrase voce بَتُّ.]) b2: Also Truth; or true: whence بَتْلًا in truth; or truly. (TA.) بَتُولٌ A shoot, or an offset, of a palm-tree, cut off from its mother-tree, and independent thereof; as also ↓ بَتِيلَةٌ, (As, T, S, M, K,) and ↓ بَتِيلٌ. (M, K.) b2: A virgin, that is cut off from husbands: (S:) a woman that withholds herself from men, (T,) or that is cut off from men, (M, K,) having no desire for them, (T, M, TA,) nor need of them; (T;) and, with the art. ال, applied to the Virgin Mary; (M, K;) as also ↓ بَتِيلٌ: (M, K:) with the art. ال, it is applied also to Fátimeh, the daughter of Mohammad, because she was separated from the [other] women of her age and nation by chasteness and excel-lence and religion and [other] grounds of pretension to respect: (Ahmad Ibn-Yahyà, T, K: *) or it signifies, (S,) or signifies also, (K,) a woman detached from worldly things, and devoted to God; (S, K;) as also ↓ بَتِيلٌ and ↓ بَتِيلَةٌ. (Ibn-'Abbád, K.) بَتِيلٌ: see بَتُولٌ, in three places. b2: Also Slender; (Ham p. 589;) applied to a waist; (Ham, TA;) as also ↓ مُبَتَّلٌ. (TA.) b3: A tree having its racemes pendulous. (K. [See also مُبْتِلٌ.]) b4: A watercourse (Ibn-'Abbád, M, K) in the lower part of a valley: pl. بُتُلٌ. (M, K.) بَتِيلَةٌ: see بَتُولٌ, in two places. b2: Also Any limb, or member, (Lth, T, S, M, K,) with its flesh, (Lth, T, S,) separate from others, (M, K,) or by itself: (Lth, T:) pl. بَتَائِلُ. (Lth, T, S, &c.) b3: In one dial., (M,) The posteriors; (M, K;) because divided [or distinct] from the back. (M.) b4: مَرَّ عَلَى بَتِيلَةٍ مِنْ رَأْيِهِ, and من رأيه ↓ بَتْلَآءِ, [He proceeded according to] an irrevocable determination or resolution. (Ibn-'Abbád, K.) أَبْتَلُ; fem. بَتْلَآءُ: for the latter, see what next precedes. b2: عُمْرَةٌ بَتْلَآءُ [A minor pilgrimage] not conjoined with another. (K.) b3: And أَبْتَلُ, applied to a man, Wide between the shoulders. (T.) مُبْتِلٌ, (As, T, S,) or مُبْتِلَةٌ, (M, K, TA, [in the CK, erroneously, مُبْتَلَة,]) the first being [in the opinion of ISd] pl. [or rather coll. gen. n.] of the second, like as تَمْرٌ is of تَمرَةٌ, (M,) A palmtree (نَخْلَةٌ) having a shoot, or an offset, cut off from it and independent of it; (As, T, S, M, K;) and used in like manner as a pl. ; i. e., the first is also used as a pl.: (S:) or the first signifies solitary, or isolated: (Ibn-Habeeb, TA:) or of which the racemes are pendulous. (TA. [See also بَتِييلٌ.]) مُبَتَّلٌ: see بَتيِلٌ. b2: مُبَتَّلَةٌ, applied to a woman, Beautiful, elegant, or pretty; (K;) as though her beauty were divided into portions (↓ بُتِّلَ, i. e. قُطِّعَ,) [and distributed in due proportions] upon her limbs: (M, * K:) or perfect in make, (S,) whose flesh is not accumulated, one portion upon another, (S, M, K,) but distinctly disposed; this latter being said by some to be the meaning: (M:) or, accord. to Lh, (M, TA,) having a lankness, or looseness, in her limbs; (M, K, TA;) not having them compressed, one upon another; (M:) or as though the flesh were cut off from them: (TA:) and in like manner, مُبَتَّلٌ applied to a camel: (M, K:) not applied as an epithet to a man: (S, M, K:) or مُبَتَّلَةُ الخَلْقِ signifies distinct in make from the generality of women; excelling them [therein]: (Aboo-Sa'eed, T, TA:) or perfect in make: or having every part beautiful in itself; not dependent [for its beauty] upon another part: (T:) or beautiful in make; not with one part falling short of another [in beauty]; not being beautiful in the eye and ugly in the nose, nor beautiful in the nose and ugly in the eye; but perfect. (IAar, TA.) مُنْبَتِلٌ Cut off, or severed. (S.) b2: [and hence,] عَزِيمَةٌ مُنْبَتِلَةٌ An irrevocable determination or resolution. (TA.)
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