William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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عدد المواضيع في هذا الكتاب 4952
365. بلقع10 366. بلن6 367. بله17 368. بلو8 369. بلور4 370. بلى6371. بم3 372. بن6 373. بنج9 374. بند12 375. بندر6 376. بندق11 377. بنصر5 378. بنفسج4 379. بنق11 380. بنم4 381. بنو4 382. بنى9 383. بهأ10 384. بهت19 385. بهج16 386. بهر19 387. بهرج13 388. بهظ10 389. بهق13 390. بهل17 391. بهم19 392. بهو8 393. بهى3 394. بو2 395. بوأ15 396. بوب15 397. بوح13 398. بوخ10 399. بود7 400. بور18 401. بوز9 402. بوس13 403. بوش10 404. بوع13 405. بوق15 406. بول13 407. بوم9 408. بون13 409. بوه6 410. بى1 411. بيب5 412. بيت14 413. بيد15 414. بيص8 415. بيض16 416. بيع19 417. بيلون1 418. بين18 419. بيه3 420. ت4 421. تأ1 422. تأر6 423. تأم11 424. تا5 425. تب4 426. تبت7 427. تبر18 428. تبع20 429. تبل16 430. تبن17 431. تبه5 432. تبو2 433. تتر4 434. تجر16 435. تحت9 436. تحف13 437. تحين2 438. تخ4 439. تخت6 440. تخذ10 441. تخرص3 442. تر4 443. ترب18 444. ترج10 445. ترجم6 446. ترح14 447. ترس14 448. ترع16 449. ترف17 450. ترق15 451. ترك16 452. ترما2 453. ترمس10 454. ترن6 455. ترنج2 456. ترنجبين1 457. تره11 458. تسع12 459. تشرين3 460. تع1 461. تعب10 462. تعس16 463. تفث15 464. تفح10 Prev. 100
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بلى

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بل

ى1 بَلِىَ: see art. بلو.4 ابلى الثَّوْبَ: see art. بلو.

بِلْىٌ: and بِلْىُ سَفَرٍ: &c.: see art. بلو.

بَلَى is a particle; (S, Msb, Mughnee;) contr. of لَا: (S:) not a noun: (Sb, S:) it is a replicative; (S, Mughnee;) an affirmative of what is said [in that to which it is a reply]; (S, Msb;) [with very few exceptions] relating only to a negation, which it annuls: (Msb, Mughnee:) the final letter is a radical: or, accord. to some, the word is originally بَلْ, [after which an affirmation is to be understood,] and the final letter is augmentative: and some of these say that this letter is a denotative of the fem. gender, because it is [often] pronounced with imáleh. (Mughnee.) It is a reply to an interrogation in which is a negative, (T, M, Msb, Mughnee, K,) and affirms what is said to thee [in that interrogation]; (M, K;) whether it be an interrogation in the proper sense, (Mughnee,) as when you say to another, أَلَمْ تَفْعَلْ كَذَا [Didst thou not such a thing?], and he replies, بَلَى [meaning Yes, or yea, or ay, I did], (T,) or as when one says, أَلَيْسَ زَيْدٌ بِقَائِمٍ

[Is not Zeyd standing?], and you reply, بَلَى

[Yes, he is]; or be meant to convey reproof, (Mughnee,) as in the Kur [lxxv. 3 and 4], أَيَحْسَبُ الإِنْسَانُ أَنْ لَنْ نَجْمَعَ عِظَامَهُ بَلَى [Doth man think that we will not collect his bones? Yes], (Msb, Mughnee,) i. e., we will collect them; (Msb;) or be meant to make a person confess, or acknowledge, a thing, (Mughnee,) as in the Kur [vii. 171], أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى

[Am I not your Lord? They said, Yea]. (M, Mughnee.) It is also a reply to a simple negation, (Msb, Mughnee,) as when I say, مَا قَامَ زَيْدٌ [Zeyd did not stand, or has not stood], and you reply, بَلَى as an affirmative [meaning Yes, he did, or he has]. (Msb.) It occurs in the Kur [xxxix. 60], where it is said, بَلَى قَدْ جَآءَتْكَ آيَاتِى

[Yea, my signs have come to thee], preceded by that which is not literally a negation, but which has the force of a negation; for the preceding saying, لَوْ أَنَّ اللّٰهَ هَدَانِى [If God had directed me aright, or would that God &c.], is like the saying, مَا هُدِيتُ [I was not directed aright]. (M.) It also occurs in the books of traditions, in some instances, as a reply to an interrogation without a negative; but these instances are rare, and not to be followed in rendering revelation. (Mughnee.) Az says that when a man says to another, أَلَا تَقُومُ [Wilt thou not stand?], and the latter replies, بَلَى, he means بَلْ أَقُومُ [Nay, I will stand], adding the alif [written ى] to make the pause good; for if he said, بَلْ, the other would expect something more to be said after it. (TA.) It is said that the pronunciation termed imáleh is allowable in the case of بَلَى; and if so, its final radical letter is ى: and some of the grammarians say that this pronunciation of بلى is because, by reason of its completeness and independence of meaning, so that it requires nothing after it, it resembles independent nouns, in the cases of which this pronunciation is allowable. (M.) بِلْيَةٌ and بَلِىٌّ and بَلِيَّةٌ: see art. بلو.
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