51994. بمم6 51995. بِمْنَوسِيّ1 51996. بمني1 51997. بِمُوْشّي1 51998. بِمَيْنَة1 51999. بن652000. بنّ1 52001. بن آدم1 52002. بن أُدَر1 52003. بن البَشَرَيْن1 52004. بن البَشِير1 52005. بن البوناصِريّ1 52006. بن البوهَالِيّ1 52007. بن التَّوَّانيّ1 52008. بن التيب1 52009. بن الجازِيَة1 52010. بِن الخَدِير1 52011. بِن الخَفَصِيّ1 52012. بن الخَمَّار1 52013. بِن الخَوْدِيّ1 52014. بِن الخِيني1 52015. بن الدُّهَيْب1 52016. بِن الدَّهِيب1 52017. بن الرَّعْدِيَّة1 52018. بن الرَقَّاد1 52019. بن الرَّوْمَان1 52020. بن الصَّادق1 52021. بن الصَّغِير1 52022. بن الصُّغَيْر1 52023. بن الصَّوَاب1 52024. بن الضَيَّاف1 52025. بن الطَّائف1 52026. بن الطَّاهِر1 52027. بن الطُّوَيْهر1 52028. بن الطِيب1 52029. بن الطَّيِّب1 52030. بن الطَّيِّبي1 52031. بن الفَيْخِيّ1 52032. بن القَرق1 52033. بن الكَبِير1 52034. بن اللَّحِميّ1 52035. بن اللَّحْميّ1 52036. بن اللَّمَّاح1 52037. بن المَاحِي1 52038. بن المَحْجُوب1 52039. بن المُخْتَار1 52040. بن الوَاهِية1 52041. بِن الوَقَّاعة1 52042. بن اليَزِيد1 52043. بِن اوغازي1 52044. بِن ايه1 52045. بِن باجور1 52046. بِن بَاز1 52047. بن باسف1 52048. بِن بَاشَة1 52049. بِن بَدْرَين1 52050. بِن بَلْقَاسم1 52051. بِن بَلْمُخْتَار1 52052. بِن بُلَيْد1 52053. بن بَمُرِّي1 52054. بِن بنعيسي1 52055. بِن بو فَرَاجد1 52056. بِن بو قَطَف1 52057. بِن بو لَعِيد1 52058. بِن بو هَاني1 52059. بن بوَّاتي1 52060. بن بوجَبْرَا1 52061. بن بوجَعَّة1 52062. بِن بوجيدة1 52063. بِن بوجيرا1 52064. بن بُوشِيَّة1 52065. بِن بوعَيْدَة1 52066. بِن بوهَجَّة1 52067. بِن بوهَوْش1 52068. بن جَاثِم1 52069. بن جَالِية1 52070. بِن جَامح1 52071. بِن جَامِع1 52072. بن جانه1 52073. بن جاي1 52074. بن جَبَّارة1 52075. بِن جِبَارة1 52076. بِن جَدِّيَّة1 52077. بِن جَرَّاح1 52078. بِن جَرِب1 52079. بِن جَرْبَانِيَّة1 52080. بِن جَسُور1 52081. بِن جَعْدِيّ1 52082. بِن جَعْفَر1 52083. بِن جَعْنُون1 52084. بِن جَفَّالة1 52085. بِن جَلَال1 52086. بِن حَبْحَاب1 52087. بِن حَبُول1 52088. بِن حَتْلا1 52089. بِن حُتَيت1 52090. بِن حِجَا1 52091. بِن حَجَا1 52092. بِن حَجْل1 52093. بِن حَدْرِيَّة1 Prev. 100
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بَاب البن

أخبرنَا ابو عمر عَن ثَعْلَب عَن سَلمَة عَن الْفراء قَالَ البن الْموضع المنتن الرَّائِحَة والتن الْمثل والثن نَبَات وَالْجِنّ اول كل شَيْء وحدثانه قَالَ جن هَذَا تجنه وَالْجِنّ قَالَ ابْن عَبَّاس كلاب الْجِنّ وَقَالَ غَيره سفلَة الْجِنّ وَالْجِنّ السَّفِينَة الفارغة والصن بَوْل الْوَبر والصن أَيْضا أول أَيَّام الْعَجُوز وَالسّن الْأكل الشَّديد وَالسّن الثور والقن الَّذِي ملك هُوَ وَأَبوهُ

بنَ
البَنَان: الأصابع، قيل: سمّيت بذلك لأنّ بها صلاح الأحوال التي يمكن للإنسان أن يبنّ بها، يريد: أن يقيم بها، ويقال: أَبَنَّ بالمكان يُبِنُّ ، ولذلك خصّ في قوله تعالى: بَلى قادِرِينَ عَلى أَنْ نُسَوِّيَ بَنانَهُ [القيامة/ 4] ، وقوله تعالى:
وَاضْرِبُوا مِنْهُمْ كُلَّ بَنانٍ [الأنفال/ 12] ، خصّه لأجل أنهم بها تقاتل وتدافع، والبَنَّة:
الرائحة التي تبنّ بما تعلق به.
بن: البَنَّةُ: رِيْحُ مَرَابِضِ الغَنَمِ والبَقَرِ والظِّبَاءِ، وجَمْعُه بِنَانٌ. وكذلك رِيْحُ التُّفّاحِ والسَّفَرْجلِ. والمُبِنُّ: الذي له بَنَّةٌ، وأَبَنَّتْ دِيَارُهم: صارَتْ ذاتَ بَنَّةٍ. والبِنُّ: المَوْضِعُ المُنْتِنُ الرّائِحَةِ.
والإِبْنَانُ: اللُّزُوْمُ، أبَنَّتِ السَّحَابَةُ: دامَتْ، وأَبَنَّ القَوْمُ مَحَلَّةً فأَقَامُوا. ومَوْضِعُ كذا مَبِنَّةٌ من فلانٍ: أي مَثْبَتٌ ومَلْزَمٌ.
وإنَّه لَيُبَنُّ بالأمْرِ: أي يُظَنُّ به.
والبَنَانُ: أطْرَافُ أصَابِعِ اليَدَيْنِ. وهو في كِتابِ اللهِ عَزَّ وجَلَّ: الشَّوى لليَدَيْنِ والرِّجْلَيْنِ. والبَنَانَةُ: الإِصْبَعُ الواحِدَةُ.
وبُنَانَةُ: حَيٌّ.
والبُنَانَةُ: الرَّوْضَةُ المُعْشِبَةُ الحالِيَةُ، والبُنَانيُّ: مَنْسُوْبٌ إليها.
والبَنْبَانُ: الرَّدِيْءُ من المَنْطِقِ الخَسِيْسُ من الكلام. وإنَّه لَفي بَنْبَانِ سَوْءٍ: أي في عَمَلٍ رَدِيْءٍ.
والبُنِّيَّةُ: سَمَكَةٌ سَوْدَاءُ ذاتُ شَوْكٍ قَدْرُ ذِرَاعٍ وأكْبَرَ، وجَمْعُه بَنَانِيُّ.
وبَنَّنَ الرَّجُلُ فهو مُبَنِّنٌ: وهو أنْ يَرْتَبِطَ الشّاةَ لِيُسَمِّنَها. والدّابَّةُ إذا سَمِنَتْ قيل: رَكبَها بِنٌّ على بِنٍّ: أي طِرْقٌ على طِرْقٍ.
والبَنِيْنُ: المُتَثَبِّتُ العاقِلُ.
والبَنَّةُ: الفَهْدَةُ. والذِّئْبَةُ أيضاً، وبهما كُنِيَ أبو بَنَّةَ.
وتَبَانَنْتُ الطَّرِيْقَ: أي الْتَمَسْته.

بن

1 بَنڤ3َ see 4.2 بنّن, (K,) inf. n. تَبْنِينٌ, (TA,) He tied a sheep, or goat, in order to fatten it: (K:) from بَنَّ بِالْمَكَانِ. (TA.) 4 ابنّ بِالْمَكَانِ, (T, S, M, Msb, K,) inf. n. إِبْنَانٌ; (Lth, T;) and بِهِ ↓ بَنَّ, aor. يَبِنُّ, (M, K,) inf. n. بَنٌّ; (M, TA;) but As allows only the former verb; (M, TA;) He remained, continued, stayed, dwelt, or abode, in the place; (T, S, M, Msb, K;) he kept, or clave, to the place. (Lth, T, TA.) Accord. to Z, it is a tropical meaning, from the بَنَّة [i. e. odour] of the camels or cattle [of a stationary people]. (TA.) b2: And أَبَنَّتِ السَّحَابَةُ (assumed tropical:) The cloud remained, or continued raining, (M, TA,) some days, (TA,) and kept its place. (M.) 5 تبنّن He acted, or proceeded, deliberately, not hastily. (T, TA.) An Arab of the desert said to Shureyh, on his desiring to pronounce judgment against him hastily, تَبَنَّنْ, meaning Act thou deliberately, not hastily. (T.) بَنْ is a dial. var. of بَلْ, (M, K,) and so is لَا بَنْ of لَا بَلْ; or, as some say, formed by substitution [of ن for ل; not peculiar to any dialect]. (M.) One says, بَنْ وَاللّٰهِ لَا آتِيكَ [Nay, by God, I will not come to thee]: Fr says that it is of the dial. of Benoo-Saad and Kelb; and that he had heard the Báhilees say, لَا بَنْ, meaning بَلْ [or لَا بَلْ]: but IJ says, I do not trace up بَنْ [to any authority] as being an independent word of a particular dialect. (TA.) A2: [بْنُ and بْنِ and بْنَ, for ابْنُ

&c.: see art. بنى.]

بُنٌّ [Coffee-berries, whether green or roasted, whole or reduced to powder by pounding or grinding;] expl. in the K as شَىْءٌ يُتَّخَذُ كَالمُرِّىِّ [a certain thing that is taken like the condiment termed مُرِّيّ, which is used to give relish to food or to quicken the appetite]; Ibn-Es-Sim'ánee says, هُوَشَىْءٌ فِى الكَوَامِيخِ [app. meaning it is a thing reckoned among what are termed كواميخ, pl. of كَامَخٌ, which signifies the same as مُرِّىٌّ, for it seems that فى is here used in the sense of مِنْ, or it may be a mistranscription for مِنْ]; the physician Dáwood says, it is the produce of certain trees in El-Yemen; the berries thereof are put into the earth in آذَار [the Syrian month corresponding to March, O. S.], and it increases, and is gathered in أَبِيب [the Coptic month commencing on the 25th of June, O. S.; the 7th of July, N. S.]; it grows to the height of about three cubits, on a stem of the thickness of the thumb, and has a white flower, which is succeeded by a berry like the hazel-nut; sometimes it is cut like beans; and sometimes, when it is divested of its covering, it divides into two halves: it has been proved to be good for alleviating humidities, and cough, and phlegm, and defluxions, and for opening obstructions, and causing a flow of the urine: when roasted, [and pounded or ground,] and well cooked, [i. e. boiled in water,] it is now commonly known by the name of قَهْوَة. (TA.) [Golius, I think, has misunderstood the explanation of this word in the K: after having given that explanation, and rendered it by “ res quæ sumitur instar المرى Múrriji,” he adds, “Pers. ابكامه Abcâma dictæ: hæc sorbitio est rei ex hordeo et frumento paratæ multa cura et arte, quam Malajesa et Halimæus describunt. ” He then mentions the signification of coffee-berries as a second and distinct meaning.]

بِنٌّ A place having a fetid odour. (Fr, T, K.) A2: It also signifies طِرْقٌ مِنَ الشَّحْمِ (T, K) and السِّمَنِ (K, TA: in the CK السَّمْنِ:) [said in the TA to mean قُوَّةٌ مِنْهُمَا, i. e. Strength arising from fat and from fatness: but I think that وَالسِّمَنِ has been added in the K in consequence of a misunderstanding, and that the meaning is a layer of fat; this meaning seeming to be indicated by the ex. here following, and corroborated by significations of several conjugates of طِرْقٌ, as طَرِيقَةٌ and طَرَقٌ and طِرَاقٌ &c.] One says (T, K) of a beast (دَابَّة) when it has become fat, (T,) رَكِبَهَا بِنٌّ عَلَىبِنٍ (T, K *) and طِرْقٌ عَلَى طِرْقٍ (T) [clearly I think, meaning Layer upon layer, of fat, has accumulated upon it.]

بَنَّةٌ A sweet, or pleasant, odour; (As, AA, T, S, M, K;) such as that of the apple (T, M) and the like, (M,) or the quince: (T:) Sb says that it is a name for a sweet, or pleasant, odour, like خَمْطَةٌ: (M, * TA:) and an unpleasant odour; (As, T, S;) a fetid odour; (M, K;) whence بَنَّةٌ الغَزْلِ [the odour of the yarn] occurring in a saying of 'Alee, respecting a weaver; (M;) which shows that A'Obeyd erred in asserting it to have only the first of the foregoing significations; (IB, TA;) which Suh, in the R, assigns also to ↓ بُنَانَةٌ: (TA:) the odour of sheep, or goats, (S, M,) or of camels or cattle; (Z, TA;) and of the dung of gazelles; (S, K;) and of the lodging-places of sheep or goats and of oxen or bulls or cows and of gazelles: (T, M:) and sometimes the lodgingplaces themselves, of sheep or goats: (M, TA:) pl. (in all the senses, M) بِنَانٌ. (T, S, M, K.) بُنِّىٌّ A seller of بُنّ [or coffee-berries]. (TA.) A2: Also, [vulgarly pronounced بِنِّى,] A species of fish; (K;) [the cyprinus Bynni of Forskål; described by him in his Descr. Anim. p. 71;] it is white, and is the best kind [of fish], and abundant in the Nile. (TA.) بَنَانٌ The fingers; syn. أَصَابِعُ: (M, Msb, K:) but whether it means peculiarly the اصابع of the hand, or those of the foot also, [i. e. the toes,] is disputed: (TA:) or the ends, or extremities, thereof: (S, M, Msb, K:) said to be so called because by their means are ordered those circumstances whereby man continues in existence; from

أَبَنَّ بِالْمَكَانِ: (Msb:) mentioned in the Kur viii. 12 because therewith one fights, and defends himself: (Er-Rághib, TA:) or it there signifies all the limbs, or members, of the body: (Aboo-Is-hák, M:) or the fingers, or toes, and any other parts of all the limbs, or members: (Zj, TA:) or it means in the Kur the شَوَى; (Lth, T, TA;) so in lxxv. 4; (M;) i. e. the arms or hands and the legs or feet: (Lth, T, TA:) accord. to El-Fárisee the meaning of the words in the Kur lxxv. 4 is, we are able to make their extremities like those of the camel, so that they should not profit by them in handicraft: (M, TA:) the n. un. is with ة; (Lth, T, S, M, K;) meaning, accord. to Lth, a single إِصْبَع [i. e. finger, or toe]; or, accord. to AHeyth, the whole اصبع; or, as some say, the highest عُقْدَة [or joint] of the اصبع: (T:) the pl. of pauc. is بَنَانَاتٌ; but a pl. of mult. is sometimes used as one of pauc.; and hence the saying of the rájiz, خَمْسَ بَنَانٍ قَانِئِ الأَظْفَارِ [Five fingers, or ends of fingers, intensely red from the dye of hinnà in the nails], meaning خَمْسًا مِنَ البَنَانِ: and one says, بَنَانٌ مُخَضَّبٌ [Fingers, or ends of fingers, dyed, or much dyed, with hinnà]; for every pl. [or rather coll. gen. n.] between which and its sing., or n. un., there is no difference but ة [added in the latter] may be treated as sing. and masc. (S.) Lth cites as an ex. of the n. un., لَيْسَ لِحَىٍّ فَوْقَهُمْ بَنَانَهْ لَاهُمَّ أَكْرَمْتَ بَنِى كِنَانَه meaning [O God, Thou hast honoured the sons of Kináneh: there belongs not to any tribe] excel-lence of the measure of a finger above them. (T, TA.) بَنِيِنٌ Deliberate and intelligent: (AA, T, K:) from بَنَّ بِالْمَكَانِ. (TA.) بَنَانَةٌ n. un. of بَنَانٌ. (Lth, T, S, M, K.) A2: See also what next follows.

بُنَانَةٌ: see بَنَّةٌ. b2: Also A meadow, or verdant tract of land somewhat watery, (AA, T, M, K,) producing herbage, (M, K,) and adorned with flowers; (TA;) and so ↓ بَنَانَةٌ. (M.) مُبِنٌّ Remaining, continuing, staying, dwelling, or abiding, in a place. (T, TA.) Applied to a mixture of urine and dung (عَبَس) upon the tail [of a camel &c.], it may mean Cleaving, and sticking: or it may be from بَنَّةٌ signifying “ a fetid odour ” [so as to mean having a fetid odour]: thus, in this case, it may be either a part. n. or a possessive epithet. (M, TA.) It signifies also Having the odour of the dung of gazelles; applied to a covert, or hiding-place, of those animals, among trees. (S, K. *)
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