William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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1343. دنس13 1344. دنف13 1345. دنق15 1346. دنو9 1347. ده6 1348. دهدر41349. دهدى2 1350. دهر18 1351. دهش14 1352. دهقن13 1353. دهليز2 1354. دهم17 1355. دهن17 1356. دهو5 1357. دو2 1358. دوأ12 1359. دوج8 1360. دوح14 1361. دوخ12 1362. دود14 1363. دور18 1364. دوس17 1365. دوف13 1366. دوك11 1367. دول15 1368. دولاب2 1369. دوم19 1370. دون18 1371. دوى6 1372. ديبوذ1 1373. ديث12 1374. ديخ5 1375. ديد3 1376. دير13 1377. ديص9 1378. ديف8 1379. ديك12 1380. ديم13 1381. دين18 1382. ذ4 1383. ذأب14 1384. ذأر7 1385. ذأف7 1386. ذأل10 1387. ذأم13 1388. ذأن6 1389. ذا8 1390. ذات5 1391. ذاك1 1392. ذب4 1393. ذبح19 1394. ذبر12 1395. ذبل15 1396. ذحل13 1397. ذخر17 1398. ذر5 1399. ذرأ12 1400. ذرب14 1401. ذرح12 1402. ذرع17 1403. ذرف14 1404. ذرق16 1405. ذرو9 1406. ذعب4 1407. ذعر15 1408. ذعف12 1409. ذعن15 1410. ذف3 1411. ذفر16 1412. ذقن15 1413. ذكر19 1414. ذكو8 1415. ذل5 1416. ذلف15 1417. ذلق13 1418. ذلك2 1419. ذلى3 1420. ذم4 1421. ذمر13 1422. ذمل11 1423. ذمى3 1424. ذن4 1425. ذنب19 1426. ذه4 1427. ذهب16 1428. ذهل15 1429. ذهن13 1430. ذو8 1431. ذوب14 1432. ذوباج1 1433. ذود18 1434. ذوف8 1435. ذوق14 1436. ذول7 1437. ذون4 1438. ذوى6 1439. ذى3 1440. ذيأ7 1441. ذيا3 1442. ذيب6 Prev. 100




دُهْدُرٌّ a noun signifying What is false, or vain; a lie; syn. بَاطِلٌ and كَذِبٌ: as also دُهْدُرَّيْنِ, (K,) its dual, (TA,) or دُهْ دُرَّيْنِ, or دُهْ دُرَّيْنْ: (as in different copies of the S:) whence دُهْدُرَّيْنِ and ↓ دُهْدُرِّيَّةٌ are epithets applied to a liar; or a great or habitual liar: and accord. to AZ, the Arabs used to say, دُهْدُرَّانِ لَا يُغْنِياَنِ عَنْكَ شَيْئًا [Lies will not avail thee aught]: and دُهْدُنٌّ signifies the same as دُهْدُرٌّ. (TA.) b2: دُهْدُرَّيْنِ is also a noun, (K,) i. e. a verbal noun, (TA,) signifying He was, or has become, unoccupied, or without work; syn. بَطَلَ; (K;) like سَرْعَانَ for سَرُعَ, and هَيْهَاتِ for بَعُدَ. (TA.) Hence the prov., (TA,) دُهْدُرَّيْنِ سَعْدُ القَيْنِ, (As, K,) without the conjunction وَ [after the first word], and دهدرّين being written as one word, (TA,) meaning Saad the blacksmith became, or has become, unoccupied, or without work; not being employed because of the people's being diverted from other things by drought (As, K) and distress. (TA.) Some say سَاعدُ القَيْنِ: and Aboo-'Obeydeh Maamar Ibn-El-Muthennà relates it thus: دهدرّين سَعْدَ القَيْن, with سعد in the accus. case, and says that دهدرّين is governed in the accus. case by a verb understood; apparently meaning that it is a noun signifying البَاطِلُ, dual of دُهْدُرٌّ, not a verbal noun, as though the prov. meant Cast ye away what is false, or vain, and Saad the blacksmith: but what he says is not correct. (TA.) Or a certain blacksmith asserted his name to be Saad for some time, and then his lying became manifest; so this was said to him; meaning, Thou hast added falsehood to falsehood, O Saad the blacksmith. (K.) It is also related separately; (K;) and so J and others relate it; saying ده درّين: (TA:) [in one copy of the S, I find it written دُهْ دُرَّيْنْ: in another, دُهْ دُرَّيْنِ:] دُهْ being an imperative from الدَّهَآءُ; its final radical letter being transposed to the place of the medial, so that it becomes دُوْهْ, and the و being then rejected because of the two quiescent letters, (K,) so that it becomes دُهْ, like as is done in the case of قُلْ: (TA:) and دُرَّيْنِ being from دَرَّ, “it was consecutive; ” (K;) by the dual form being meant repetition, as in the case of لَبَّيْكَ &c.: (TA:) so that the meaning is Be thou very lying (K) and cunning, (TA,) O Saad (K) the blacksmith: (TA:) and this explanation, says IB, is good, except inasmuch as that the د in درّين thus derived should be with fet-h; or, he adds, it may be with damm to assimilate it to the د in دُهْ [like as القَيْنِ is terminated with kesr to assimilate it to دُرَّيْنِ]. (TA.) Or the origin of the saying was this: Saad the blacksmith was a Persian, who went about the districts of ElYemen, working for the people; and when he became without work in a district, he used to say, in Persian, دِهْ بَدْرُودْ: [so in a copy of the S; and this, or دِهْ بِدْرُودْ, is the correct reading: in another copy of the S, دَهْ بَدُورُدْ: and in the copies of the K, دِهْ بَدْرُودْ:] (S, K:*) meaning, [O town, or village,] farewell: to acquaint them that he was going forth on the morrow: (K:) or meaning I am going forth to-morrow: (S:) in order that he might be employed: and they arabicized the expression, and made him the subject of a prov. with respect to lying; and said, When ye hear of the blacksmith's departure at night, he is assuredly coming in the morning. (S, K.) Some say that the prov. is elliptical, for بَطَلَ قَوْلُ سَعْدٍ الخ [False is the saying of Saad &c.]. (TA.) [This is mentioned in the S in art. در.]

دُهْدُرَّيَّةٌ: see above, first sentence.
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