96045. طُلَيْل1 96046. طَلِيل1 96047. طُلَيْمَان1 96048. طلينا1 96049. طمّ1 96050. طم596051. طَمَّ1 96052. طَمَّ 1 96053. طمءن1 96054. طمأ1 96055. طمأن2 96056. طمأنه1 96057. طَمَأْنِينة1 96058. طَمَا1 96059. طما5 96060. طَمَّا1 96061. طَمَّاحة1 96062. طمار1 96063. طُماطِم وطُمَاطِيش1 96064. طَمَاعة1 96065. طَمَّاعَة1 96066. طماق1 96067. طَمَّام1 96068. طمبش1 96069. طمبورة1 96070. طُمْبورجي1 96071. طمبول1 96072. طُمَّة1 96073. طَمَّة1 96074. طمت1 96075. طَمِثَ1 96076. طمث15 96077. طَمَثَ 1 96078. طمثت1 96079. طَمَثَها1 96080. طَمَحَ2 96081. طمح15 96082. طَمَحَ لـ1 96083. طَمَحَ 1 96084. طمحر2 96085. طَمَخَ1 96086. طمخ2 96087. طمخَ1 96088. طمخر2 96089. طُمَّر1 96090. طِمْر1 96091. طَمْر1 96092. طَمِر1 96093. طَمِرَ1 96094. طمر14 96095. طَمَرَ 1 96096. طمرة1 96097. طمرت1 96098. طمرخ1 96099. طمرس6 96100. طمرق4 96101. طمره1 96102. طُمَّرِيَّة1 96103. طَمْرِيَّة1 96104. طِمْرِيَّة1 96105. طَمِرِيَّة1 96106. طَمُسَ1 96107. طمس18 96108. طَمَسَ 1 96109. طَمْسَان1 96110. طَمْسَلَ1 96111. طمسه1 96112. طمش5 96113. طَمَشَ 1 96114. طمطم4 96115. طَمْطَمَ1 96116. طَمْطُوم1 96117. طمع13 96118. طَمِعَ1 96119. طَمَّع1 96120. طَمَع1 96121. طَمَعَ 1 96122. طمعه1 96123. طمغ3 96124. طَمِغَتْ1 96125. طمل6 96126. طَمَلَ 1 96127. طملاوي1 96128. طملخ2 96129. طَمَلَّسٌ1 96130. طملس5 96131. طَمَلَّسَانِ1 96132. طمم13 96133. طَمِمَ1 96134. طَمَنَ1 96135. طمن12 96136. طَمَّنَ1 96137. طَمَنَ 1 96138. طمه3 96139. طمو4 96140. طَمُوح2 96141. طُمُوح1 96142. طَمُوحَة1 96143. طَمُوس1 96144. طُمُوس1 Prev. 100
«
Previous

طم

»
Next
طم
الطَّمُّ: البحرُ المَطْمُومُ، يقال له: الطَّمُّ والرَّمُّ، وطَمَّ على كذا، وسمِّيَت القيامةُ طَامَّةً لذلك. قال تعالى: فَإِذا جاءَتِ الطَّامَّةُ الْكُبْرى
[النازعات/ 34] . 
(طم)
الشَّيْء طموما كثر حَتَّى عظم أَو عَم وَيُقَال طم الْبَحْر أَو المَاء وطم الْأَمر وطمت الْفِتْنَة أَو الشدَّة وَالْفرس وَغَيره فِي سيره خف وأسرع وَالشَّيْء وَعَلِيهِ طما غمره وغطاه يُقَال طم التُّرَاب الْبِئْر وَفُلَان الحفرة بِالتُّرَابِ وَنَحْوه ردمها وسواها بِالْأَرْضِ والإناء وَغَيره ملأَهُ حَتَّى فاض وشعره جزه واستأصله
باب الطاء والميم ط م، م ط مستعملان

طم: الطّمُّ: طمّ الشّيء بالتّراب، قال ذو الرُّمّة:

كأنّ [أجلادَ] حاذَيْها وقد لَحِقَتْ ... أَحشاؤُها من هَيامِ الرَّمل مَطْمُومُ وطمَّ على طَمِّك، أي: جاء بأكثر ممَا في يدك. وطمّ إناءه، أي: ملأه، ويُقال: جاءوا بالطِّمِّ والرِّمِّ، في مثَل، أي: بأمرٍ عظيم . والرَّجُلُ يطِمُّ في سَيْره طميماً، أي: يَمْضي ويَخِفّ. والطّامّة: التّي تَطِمُّ على ما سواها، أي: تَزيد وتَغلب. وطمّ البَحْرُ: غَلَب سائِرَ البُحُور. وبَحْرٌ طَمْطامٌ، وطَمَّ البَحرُ إذا زاد على مَجراه أيضاً، والطّمُّ: البحر. والطِّمْطِمُ، والطِّمْطِميُّ، والطُّمطُمانيُّ: هو الأَعجَمُ الذّي لا يُفْصِحُ.

مط: المطّ: سَعَةُ الخَطْو، وقد مَطّ يَمُطُّ.. وتكلّم فمطَّ حاجِبَيهِ، أي: مدّهما. ومطّ كلامَهُ، أي: مَدَّهُ وطَوَّله. والمُطَيْطاء والمُطَواء: التَّمَطّي. والمَطائِطُ: مواضِعُ حَفْرِ قَوائمِ الدَّوابِّ في الأرض، تَجْتمعُ فيها الرِّداغ، قال:

فلم يَبقَ إلاّ نُطفةٌ في مَطِيطةٍ ... من الأَرْضِ فاسْتَصْفَينها بالجحافلِ  
طم
الطم: طَم الشيْءِ بالتُّرَاب.
وطَمَّ إنَاءه: أي مَلأه؛ طَمَماً. و " جاؤوا مِثْلَ الطم والرم ": وهو ما جاءَ به الماءُ، وقيل: الطم الرطْبُ؛ والرم اليابِسُ، وقال غيرُه: الطِّم العَجَبُ؛ والرمُّ تَأكِيْدٌ. وهو الكِبْسُ أيضاً. والظلِيْمُ. والرجُلُ يَطِم في سَيْرِهِ طَمِيْماً: وهو مَضَاؤه وخِفتُه. وَيطُم رَأسَه طَماً وطُمُوْماً.
وطَمَّمَ الطائر تَطْمِيْماً: ارْتَفَعَ على غُصْنٍ. والبَحْرُ المُطِم: الذي يُطِم كُل شَيْءٍ أي يَرْفَعُه. وطَم الحِصَان الفَرَسَ: نَزَا عليها. والطامَّةُ: الداهِيَةُ تَطِمُّ على ما سِوَاها. وهو أطَم منه: أي أعْظَمُ. وذِرْوَةُ كُل شَيْء وطُمَتُه: أعْلاه. وهوفي طُمَّةِ الكَلإَ: أي مُعْظَمِه وخِيَارِه، وجَمْعُها طُمَمٌ. والطُمةُ: الجَمَاعَةُ من الناس. والطم: جَمَاعَةٌ من الخَيْلِ بأصحابِها. ويقولون: تَرَمعَ في طُمَّتِه: أي تَلَطَّخَ بسَلْحِه وتَسَكَّعَ في ضَلالَتِه. وأطَامِيْمُ البَعِيرِ: قَوَائِمُه. والأطَامِيْمُ: السرَاعُ من الإبلِ وغَيرِها. وطَمَّ الطائرُ: ذَهَبَ في السماء. وطَم طَمِيْماً: أي عَدَا عَدْواً سَرِيعاً. وأطْمَمْتُ له بسَهْمِي: أي تَهَيَّاتُ له، وبيَدي: أهْويتُ بها. والطَمْطِمِيُ والطُمْطُمَاني: الذي لا يُفْصِحُ، والطِّمْطِمُ. والطِّمُّ: الأمْرُ العَجِيْبُ. وُيوْصَفُ به الذَّكَرُ العَظِيْمُ.

طم

1 طَمَّ, (MA, K, TA,) aor. طَمُّ, (TA, [by rule it should be طَمِّ,]) inf. n. طُمُومٌ (MA, K, TA) and طَمٌّ, (K, TA,) said of water, It was, or became, abundant, (MA, K, TA,) and rose high, or to a high pitch. (TA.) [See also طَمَى.] And طَمَّ الوَادِى means [طَمَّ سَيْلُ الوَادِى i. e. The torrent of the valley or water-course] rose high, or to a high pitch, and predominated: whence the prov., جَرَى الوَادِى فَطَمَّ عَلَى القَرِىِّ; in explanation of which Meyd says, i. e., [The torrent of the valley or water-course (سَيْلُ الوَادِى) flowed, (so in the Provs. of Meyd,)] and filled up, or choked up, meaning destroyed by filling up, or choking up, the channel by which the water ran into the meadow: and he says that the prov. is applied to the case in which evil exceeds the ordinary limit: (Har p. 127:) [or, accord. to Z, it means a man's overcoming his adversary: (Freytag's Arab. Prov. i. 278:) but it should be observed that طَمَّ in this sense is trans. without a prep.:] one says of a torrent, (S, Meyd, and Har ubi suprà,) طَمَّ الرَّكِيَّةَ, (S, Meyd, K, Har,) aor. طَمُّ and طَمِّ, (K, TA,) the latter on the authority of IAar, inf. n. طَمٌّ, (TA,) It filled up, or choked up, the well, syn. دَفَنَهَا, (S, Meyd, K, Har,) or كَبَسَهَا, (IAar, TA,) and made it even or level (سَوَّاهَا) [with the ground around it]: (S, K:) and طَمَّ الشَّىْءَ بِالتُّرَابِ, inf. n. طَمٌّ, He covered over the thing with earth, or dust; syn. كَبَسَهُ: (TA:) and طَمَّ الإِنَآءَ, (K, TA,) inf. n. طَمٌّ, (TA,) He filled the vessel (K, TA) so that the contents overflowed its edges: (TA:) and طَمَّ البِئْرَ وَغَيْرَهَا بِالتُّرَابِ, aor. طَمُّ, inf. n. طَمٌّ, He filled the well &c. with earth, or dust, so that it became even with the ground: (Mgh, * Msb:) and طَمَّهَا التُّرَابُ The earth, or dust, so filled it. (Msb.) b2: [Hence, i. e. from طَمَّ الوَادِى

meaning as expl. in the beginning of the next preceding sentence,] one says, طَمَّ الشَّىْءُ, (S, K,) aor. طَمُّ, (S, TA,) [inf. n. طَمٌّ and طُمُومٌ,] (assumed tropical:) The thing abounded so that it rose to a high pitch, or had ascendency, and overcame. (S, K.) and طَمَّ الأَمْرُ, inf. n. طَمٌّ, (assumed tropical:) The affair, or event, rose to a high pitch, or had ascendency, and overcame: (Msb:) or was, or became, great, or formidable. (Har p. 127.) And أَمْرٌ يطمّ ولا يتمّ [app. يَطِمُّ وَلَا يَتِمُّ, agreeably with analogy, in order to assimilate the former verb with the latter, as is often done; meaning (assumed tropical:) An affair that is great, or formidable, and that will not become accomplished]. (TA.) And طَمَّتِ الفِتْنَةُ (assumed tropical:) The sedition, or conflict and faction, or the like, was, or became, vehement, or severe. (TA.) And دَاهِيَةٌ تطمُّ عَلَى

الدَّوَاهى [i. e. تَطُمُّ or تَطِمُّ], meaning (assumed tropical:) [A calamity] that predominates over [the other calamities]. (Har p. 127.) b3: طَمَّ الفَرَسَ and طَمَّ عَلَيْهَا He (the stallion) leaped the mare. (TA.) And طَمَّ الشَّجَرَةَ, (K,) inf. n. طَمٌّ, (JM,) He (a bird) mounted upon the top of the tree. (K.) b4: طَمَّ said of a man and of a horse, aor. طَمِّ and طَمُّ, inf. n. طَمِيمٌ and طَمٌّ, He was, or became, light, or active, (K, TA,) and quick: (TA:) or he went away upon the face of the earth: (K, TA:) or he went away in any way. (TA.) And He ran in an easy manner: (K:) or so طَمَّ, aor. طَمِّ, inf. n. طَمِيمٌ: (TA:) and مَرَّيَطِمُّ, with kesr, inf. n. طَمِيمٌ, He passed along running in an easy manner: (S:) and so, accord. to As, طَمَّ, inf. n. طُمُومٌ. (TA.) [See also طَمَى.]

b5: طَمَّ رَأْسَهُ, (K,) aor. طَمُّ, inf. n. طَمٌّ, (TA,) He took somewhat from [the hair of] his head; غضَّ مِنْهُ. (K. [So in my MS. copy: in the CK and TA, erroneously, عَضَّ, with the unpointed ع; and thus in the TK, in which, however, the phrase is well expl., on the authority of the A, as meaning he shaved a portion of his head: see also the pass. part. n.]) And طَمَّ شَعَرَهُ, (S, K,) aor. طَمُّ, inf. n. طَمٌّ, (TA,) He cut his hair; (S, K, TA;) and he cut it off entirely. (TA.) and طَمَّ شَعَرَهُ, (S, K,) inf. n. طُمُومٌ, (S,) i. q. عَقَصَهُ [i. e. He plaited his hair: or twisted it: &c.]. (S, K.) 2 طمّم, inf. n. تَطْمِيمٌ, He (a bird) alighted upon a branch. (Aboo-Nasr, S, K.) 4 اطمّ شَعَرُهُ His hair attained, or drew near, to the time for its being cut; as also ↓ استطمّ. (S, K.) 7 انطمّ, said of a rivulet, [and in like manner of a well, &c.,] It became filled up with earth, or dust, so as to be even with the ground [around it]. (Mgh.) 10 إِسْتَطْمَ3َ see 4.

R. Q. 1 طَمْطَمَ He swam in the midst of the sea. (IAar, K.) b2: And It (the sea) became full. (TA.) A2: He had a barbarousness, or vitiousness, or an impotence, or impediment, in his speech, or utterance, not speaking clearly, or correctly. (TA.) طَمٌّ [as an inf. n.: see 1. b2: As a subst.,] see the next paragraph.

طِمٌّ The sea: (S, K, TA:) said to be so called because of its overwhelming what is in it (لِأَنَّهُ طَمَّ عَلَى مَا فِيهِ): but in this sense the word is said to be ↓ طَمٌّ, and to be pronounced with kesr for the purpose of assimilating it to رِمٌّ. (TA.) One says, جَآءَ بِالطِّمِّ وَالرِّمِّ, meaning He brought much wealth: (S, TA:) or the meaning in this instance is الامر الكثير [app. a mistranscription for الأَمْر الكَبِير i. e. that which was a great event]: so says As: or much of everything: or much and little: thus accord. to Aboo-Tálib: or what was moist and what was dry: or the leaves of trees, and what had fallen off from them. (TA. [See more voce رِم: and see also what here follows.]) b2: And Water: (K, TA:) or much water; as also ↓ طَامٌّ/ [or مَآءٌ طَامٌّ]: (TA:) or the rubbish and scum, and the like, that is upon its surface; or that is driven along by it: (K, * TA:) and thus expl. as used in the saying above-mentioned. (TA.) b3: And A large number: (K:) and this also is said to be meant in the phrase above. (TA.) b4: And A wonderful thing; syn. عَجَبٌ and عَجِيبٌ [which here, as in many other instances, evidently signify the same]: (K:) and this too is said to be meant in the phrase above. (TA.) b5: And A male ostrich: (K:) because of the lightness of his pace. (TA.) b6: And A courser, or swift horse; as also ↓ طَمِيمٌ: (K, * TA: [see also طَمُومٌ:]) called طِمٌّ because of. his light and quick, or easy, running (لِطَمِيمِ عَدْوِهِ); or as being likened to the sea, as a horse is termed بَحْرٌ and سَكْبٌ and غَرْبٌ. (TA.) b7: And A large ذَكَر: (K:) because its head is مَطْمُوم [as though this epithet meant “ bare ”]. (TA.) b8: الطِّمُّ is also said in the K to signify الكَيِّسُ; but [SM says] I think that this is a mistranscription for الطَّمُّ meaning الكَبْسُ [see طَمَّ الرَّكِيَّةَ, in the first paragraph]. (TA.) طُمَّةٌ A company, or congregated body, of men: and the middle of them: one says, لَقِيتُهُ فى طُمَّةِ القَوْمِ [I met him, or found him, in the company of people, or in the midst of the people]. (TA.) A2: Also Error; or deviation from the right course: and confusion, or perplexity, and inability to see the right course. (TA.) b2: And Dirt, or filth; syn. قَذَرٌ. (TA.) b3: And Human dung. (K.) AZ says, When thou givest good advice to a man and he refuses to do aught but follow his own opinion alone, دَعْهُ يَتَرَمَّعُ فِى طُمَّتِهِ [leave him wallowing in his dung]. (TA.) b4: And A portion (K, TA) of herbage, mostly (TA) of what is dry, or dried up. (K, TA.) طَمِمٌ Hardy, strong, or sturdy: occurring thus, without idghám, in a verse of 'Adee Ibn-Zeyd; applied to a beast such as is termed قَارِحٌ. (TA.) فَرَسٌ طَمُومٌ A swift horse. (TA. [See also طِمٌّ.]) طَمِيمٌ: see طِمٌّ. b2: Also A medley of men, or people: and a multitude thereof. (TA.) طَامٌّ [part. n. of 1]: see طِمٌّ: b2: and see the paragraph here following.

طَامَّةٌ A calamity that predominates over others: (K, and Har p. 127:) or simply a calamity. (TA.) It is said in a trad. of Aboo-Bekr En-Nessábeh, مَا مِنْ طَامَّةٍ إِلَّا وَفَوْقَهَا طَامَّةٌ (S, * TA) i. e. There is no calamity but above it is a calamity. (TA.) b2: And A great, or formidable, thing; as also ↓ طَامٌّ. (TA.) b3: And A cry, or vehement cry, that overcomes everything. (TA.) b4: And الطَّامَّةُ signifies The resurrection: (S, Msb, K:) so called because it surpasses, or predominates over, everything: (S, * Msb, * TA:) and also called الطَّامَّةُ الكُبْرَى. (Har p. 346.) طِمْطِمٌ and ↓ طُمْطُمَانِىٌّ (S, K) and ↓ طِمْطِمِىٌّ (K) and ↓ طُمَاطِمٌ (TA) A man having a barbarousness, or vitiousness, or an impotence, or impediment, in his speech, or utterance, not speaking clearly, or correctly: (S, K, TA:) and Aboo-Turáb explains [the pl. of the first] طَمَاطِمُ as meaning foreigners (عَجَم). (TA.) Hence the saying of the poet, (S,) 'Antarah, (TA,) تَأْوِى لَهُ قُلُصُ النَّعَامِ كَمَا أَوَتْ خِرَقٌ يَمَانِيَّةٌ لِأَعْجَمَ طِمْطِمِ (S, TA;) respecting which Fr relates his having heard El-Mufaddal say that one of the most learned of men explained to him الخِرَقُ اليَمَانِيَّةُ as meaning the clouds [app. likened to rags of cloth of El-Yemen], and الأَعْجَمُ الطِمْطِمُ as meaning the sound of thunder: (TA:) or the latter hemistich is thus: حِزَقٌ يَمَانِيَّةٌ لِأَعْجَمَ طِمْطِمِ and the verse means, To whom (referring to a male ostrich) repair the young ostriches, like as herds of camels of El-Yemen repair to one who is impotent, and indistinct, or incorrect, in speech: he likens the male ostrich, in respect of blackness, and want of speech, to an Abyssinian pastor impotent, and indistinct, or incorrect, in speech. (EM p. 231.) b2: طِمْطِمٌ signifies also A sort of sheep, haring small ears, and أَغْبَاب [or what resemble dewlaps], like the اغباب of oxen: they are in the region of El-Yemen. (IDrd, TA.) طَمْطَمَةٌ A barbarousness, or vitiousness, or an impotence, or impediment, in speech, or utterance, so that the speech is not clear, or correct. (TA. [See R. Q. 1, of which it is the inf. n.]) طِمْطِمِىٌّ: see طِمْطِمٌ.

طُمْطُمَانِىٌّ: see طِمْطِمٌ.

طُمْطُمَانِيَّةُ حِمْيَرَ The disapproved phraseology [or pronunciation] of the dialect of Himyer, (K, TA,) resembling the speech of the foreigners: thus expl. by Mbr and Eth-Tha'álibee and others: or, as some say, their change of ل into م [in اَمْ for اَلْ; of which see several exs. voce

أَمْ]. (TA.) طَمْطَامٌ The middle of the sea. (K, TA.) b2: And hence, (tropical:) Much fire: or the midst of fire: or the main part thereof: occurring in a trad. of Aboo-Tálib. (TA.) طُمَاطِمٌ: see طِمْطِمٌ.

أَذًى أَطَمُّ Vehement, or severe, annoyance, molestation, harm, or hurt: in the TA carelessly written اذا اطم; and there said to be from طَمَّتِ الفِتْنَةُ, q. v. See also an ex. in the Ham p. 363; where أَطَمْ occurs at the end of a verse for أَطَمَّ used in a like sense; i. e. as an epithet, not as a verb.]

أَطَامِيمُ is said in the K to signify The legs of a beast: but AA says, respecting the phrase مُسْتَعِدَّاتٌ أَطَامِيمُ in a verse of Ibn-Mukbil describing a she-camel, that the former of these words is used as meaning legs, and اطاميم means brisk, active, or quick: and by another, or others, this latter word is said to mean تَطِمُّ فِى السَّيْرِ, i. e. that are quick in pace. (TA.) شَعَرٌ مَطْمُومٌ means مَعْقُوصٌ [i. e. Hair plaited: or twisted: &c.]. (S, TA.) b2: And رَأْسٌ مَطْمُومٌ A head of which all the hair is cut off. (K * and TA in art. زق.) And مَطْمُومُ الرَّأْسِ A man having all the hair of his head cut off. (TA in that art.)