William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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Number of entries in this book
عدد المواضيع في هذا الكتاب 4952
2687. عبس19 2688. عبط17 2689. عبق14 2690. عبقر15 2691. عبك9 2692. عبل142693. عبهل8 2694. عبو7 2695. عبى5 2696. عتب20 2697. عتد19 2698. عتر20 2699. عتق21 2700. عتك11 2701. عتل17 2702. عتم17 2703. عته14 2704. عث5 2705. عثر19 2706. عثكل9 2707. عثم13 2708. عثن13 2709. عج6 2710. عجب17 2711. عجر19 2712. عجرف10 2713. عجز18 2714. عجس11 2715. عجف18 2716. عجل19 2717. عجم21 2718. عجن17 2719. عجو8 2720. عد8 2721. عدس17 2722. عدف10 2723. عدل23 2724. عدم15 2725. عدن20 2726. عدو12 2727. عذب17 2728. عذر23 2729. عذط8 2730. عذف9 2731. عذق14 2732. عذل16 2733. عذو7 2734. عذى2 2735. عر6 2736. عرب23 2737. عربد9 2738. عربن8 2739. عرتب4 2740. عرتن5 2741. عرج19 2742. عرجن13 2743. عرد13 2744. عرس22 2745. عرش22 2746. عرص15 2747. عرصف6 2748. عرض23 2749. عرضن4 2750. عرطب5 2751. عرف21 2752. عرفج10 2753. عرفط7 2754. عرق21 2755. عرقب14 2756. عرك13 2757. عرم21 2758. عرمض7 2759. عرن18 2760. عرو11 2761. عرى4 2762. عز8 2763. عزب19 2764. عزر20 2765. عزف18 2766. عزق14 2767. عزل20 2768. عزم18 2769. عزو11 2770. عزى3 2771. عس6 2772. عسب19 2773. عسج10 2774. عسجد7 2775. عسر20 2776. عسف19 2777. عسكر11 2778. عسل18 2779. عسلج8 2780. عسم15 2781. عسو8 2782. عسى4 2783. عش6 2784. عشب17 2785. عشر21 2786. عشرق7 Prev. 100




1 عَبُلَ, [aor. عَبُلَ,] (S, O, Msb, K,) inf. n. عَبَالَةٌ, (S, O, Msb,) He, or it, was, or became, large, big, bulky, or thick; (S, O, Msb, K;) as also عَبَلَ, aor. عَبُلَ, (K,) inf. n. عُبُولٌ; (TK;) and عَبِلَ, aor. عَبَلَ, (K,) inf. n. عَبَلٌ. (TA.) A2: عَبَلَهُ, (Az, O, * K,) [aor., app., عَبِلَ, as in other senses of the trans. verb,] inf. n. عَبْلٌ, (Az, TA,) He cut it, or cut it off, (Az, O, * K,) so as to extirpate it: this is the primary signification [of the trans. verb]. (Az, TA.) ↓ عَبَلَتْهُ عَبُولُ, (O, K, [but in the copies of the K erroneously written عَبُولٌ,]) said of a man when he has died, (O,) means, (K,) or is like, (O,) شَعَبَتْهُ شَعُوبُ [Death separated him from his companions; or, accord. to the primary signification of the verb, death cut him off, or extirpated him]; (O;) or اِشْتَعَبَتْهُ شَعُوبٌ. (K. [But correctly as in the O.]) b2: عَبَلَ الشَّجَرَةَ, aor. عَبِلَ, (S, O, K,) inf. n. عَبْلٌ, (S, O,) He removed the leaves from the tree; (S, O, K;) as also ↓ عَبَّلَهَا. (CK: but not in my MS. copy of the K, nor in the TA.) b3: And عَبَلَهُ, (IAar, O, K,) aor. and inf. n. as above, (TA,) He repelled it; (IAar, O, K;) namely, a thing. (K.) [See also the pass. part. n., below.] b4: And He, or it, hindered, prevented, impeded, or withheld, him; (O, K, TA;) and diverted him by occupying him otherwise. (TA.) One says, مَا عَبَلَكَ i. e. What diverted thee by occupying thee otherwise? and hindered thee, &c.? (TA.) b5: And عَبَلْتُ الحَبْلَ, inf. n. عَبْلٌ, I twisted the rope. (S, O.) A3: عَبَلْتُ السَّهْمَ, (Ks, S, O, K,) aor. عَبِلَ, (Ks, O, TA,) inf. n. عَبْلٌ, (TA,) I put, or made, to the arrow a مِعْبَلَة. (Ks, S, O, K.) b2: And عَبَلْتُهُ I shot him, or shot at him, with a مِعْبَلَة. (O.) A4: عَبَلَ بِهِ He went away with, or took away, him, or it. (O, K.) A5: عبل الشَّجَرُ [app. عَبَلَ, but perhaps a mistranscription for أَعْبَلَ, q. v.,] The trees put forth their leaves: on the authority of Az. (TA.) 2 عَبَّلَ see the preceding paragraph.4 اعبل He, or it, was, or became, thick and white: (K:) originally used in relation to the fore arms. (TA.) A2: اعبل الشَّجَرُ The trees put forth their [leaves termed] عَبَل: and the trees dropped their leaves: thus having two contr. significations: (O, K: *) or اعبل الأَرْطَى the [trees called]

ارطى became in the state in which their هَدَب [or عَبَل (q. v.)] were thick, in the hot season, and red, and fit to be used for tanning therewith: and, accord. to As, اعبلت الشَّجَرَةُ signifies the tree dropped its leaves: (S:) accord. to En-Nadr, اعبلت الأَرْطَاةُ signifies the ارطاة put forth its leaves: and also, dropped its leaves: (Az, TA:) and ISd mentions, on the authority of AHn, اعبل الشَّجَرُ as meaning the trees put forth their fruit; but he says, “I have not found this to be known. ” (TA.) [See also 1, last sentence.]

عَبْلٌ Large, big, bulky, or thick; (S, O, Msb, K;) as also ↓ عَبِلٌ: (K:) fem. of the former with ة: and pl. [masc.] عِبَالٌ, (S, O, K, TA,) like ضِخَامٌ [pl. of the syn. ضَخْمٌ]: and the pl. of عَبْلَةٌ is عَبْلَاتٌ, (S, O, TA,) [with the ب quiescent,] because it is an epithet. (TA.) It is applied in this sense to anything. (K.) Thus, in a trad., it is applied to a man. (TA.) And one says رَجُلٌ عَبْلُ الذِّرَاعَيْنِ A man large, &c., in the fore arms. (S, O, Msb. *) And فَرَسٌ عَبْلٌ الشَّوَى A horse thick in the legs. (S, O.) And اِمْرَأَةٌ عَبْلَةٌ A woman complete, or perfect, in make or formation. (S, O, Msb.) And ↓ اِمْرَأَةٌ عَبِيلَةٌ A large, big, bulky, (Ibn-'Abbád, O,) or thick, woman. (Ibn-'Abbád, O, K. *) And ↓ عَابِلٌ applied to a boy, or young man, signifies Fat: and [so] ↓ عَبُولٌ applied to a woman: pl. of both عُبُلٌ. (TA.) عَبَلٌ i. q. هَدَبٌ i. e. (S, O) Any leaves that are [as though they were] twisted, (S, O, K,) not expanded, (K,) [generally meaning slender sprigs, like strings, garnished with minute, amplexicaul, appressed, acute leaves, overlying one another like the scales of a fish,] such as those of the طَرْفَآء (S, O, K) and of the أَرْطَى and of the أَثْل and the like of these: (S, O:) and, (K,) as some say, (TA,) the fruit of the ارطى: (K, TA:) and, (K,) as some say, (TA,) the هَدَب thereof, when they have become thick, (K, TA,) in the hot season, and red, (TA,) and fit to be used for tanning therewith: or slender leaves: (K, TA:) or the like of leaves, but not [what are commonly called] leaves: (TA:) or such as are falling thereof; (K, TA;) i. e., of leaves: (TA:) and [in the CK “ or ”] such as are coming forth (K, TA) thereof: (TA:) thus having two contr. significations. (K, TA.) عَبِلٌ: see عَبْلٌ, first sentence.

عَبَالٌ The mountain-rose (وَرْد جَبَلِىّ [one of the appellations now applied to the eglantine, or sweet brier, more commonly called the نِسْرِين]): (S, Msb, K:) AHn says, and Arab of the desert informed me that the عَبَال is the rose of the mountain (وَرْدُ الجَبَلِ), of which is the white, and the red, and the yellow; (O, TA;) having a goodly hip (دَلِيك [thus correctly written in the O, but afterwards altered to دِلِّيك,]) in size and redness like the full-grown, unripe date, which, when it becomes ripe, is sweet, and delicious, like the fresh ripe date, and is sent from one to another as a present: (O:) [n. un. with ة:] the عَبَالَة, he says, has short, curved thorns, its rose is sweet-scented, and it grows so as to compose thickets, (O, TA,) and is depastured, (O,) and it becomes thick, (K,) and staves (O, K) thick and good, (O,) or thick and strong, (TA,) are cut from it: (O, K, TA:) the staff of Moses is said to have been from it: (K, TA:) or, as AHn says, the people assert that the staff of Moses was an عَبَالَة. (O.) عَبُولٌ: see عَبْلٌ, last sentence.

A2: عَبُولُ [said in the K to be like صَبُور, but it is imperfectly decl., as a fem. proper name,] Death; or the decree of death; syn. المَنِيَّةُ. (K.) See 1, third sentence: and see also عَابِلٌ.

عَبَالَة: see عَبَالَّتَهُ.

اِمْرَأَةٌ عَبِيلَةٌ: see عَبْلٌ.

أَلْقَى عَلَيْهِ عَبَالَّتَهُ, with teshdeed to the ل, (S, O, K,) [of a rare form, like حَمَارَّةٌ, q. v.,] and ↓ عَبَالَتَهُ, without teshdeed, (Lh, K,) He threw upon him his weight. (S, O, K.) عَابِلٌ: see عَبْلٌ, last sentence.

A2: ↓ عَابِلَتِى عَبُولُ is a saying of the Arabs like their saying شَاجِنَتِى

شَجُونُ [i. e., app., meaning My separater from my companions is death, or shall be death alone]. (L in art. شجن: see شَجُونُ.) عَبَنْبَلٌ Great, (AA, O, K, TA,) big, or bulky, (TA,) and strong. (K, TA.) أَعْبَلُ A mountain of which the stones are white: (K:) or rough, rugged, or thick, stone, which may be red, and may be white, and may be black, (ISh, O, K, *) and may be a rugged, high mountain: (ISh, O:) expl. in the S as meaning white stones; but correctly, as IB says, white stone: and أَعْبِلَةٌ is an irreg. pl. thereof. (TA.) b2: And [the fem.] عَبْلَآءُ signifies A rock: (K, TA: [in the CK, أَو should be inserted after الصَّخْرَةُ:]) or a white rock: (Th, S, K, TA:) or a white, hard rock: (TA:) pl. عِبَالٌ, like بِطَاحٌ pl. of بَطْحَآءُ. (S, TA.) And A white [hill, or eminence such as is termed] أَكَمَة. (TA.) and A narrow strip (طَرِيدَةٌ) in the midst of a land, the stones of which are white, resembling the stones from which fire is struck, and sometimes people do strike fire with some of them: they are not what are called مَرْو; [but] resembling بِلَّوْر [i. e. crystal]. (TA.) مِعْبَلٌ An implement with which trees are cut [down]. (TA.) مِعْبَلَةٌ A broad and long arrow-head: (As, S, O, K:) or an iron [arrow-head] made broad, and having no عَيْر [or central ridge]: (AHn, TA:) pl. مَعَابِلُ. (O, K.) [See also سِرْوَةٌ. b2: Also An arrow having a broad head. (Freytag, from the Deewán of the Hudhalees.)]

مُعَبِّلٌ One having with him مَعَابِل [pl. of مِعْبَلَة] of arrows. (Ibn-'Abbád, O, K.) مَعْبُولٌ [pass. part. n. of عَبَلَهُ; as such, Cut, &c.: b2: and] Repelled: thus in the following verse, cited by IAar: هَا إِنَّ رَمْيِى عَنْهُمُ لَمَعْبُولْ فَلَا صَرِيخَ الْيَوْمَ إِلَّا الْمَصْقُولْ [Now verily my shooting in defence of them is repelled; so there is no aider to-day but the polished sword]: the speaker was shooting at his enemy, and the shooting availed not at all; so he fought with the sword. (O.)
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