William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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عدد المواضيع في هذا الكتاب 4952
2764. عزر19 2765. عزف17 2766. عزق13 2767. عزل19 2768. عزم17 2769. عزو102770. عزى3 2771. عس6 2772. عسب18 2773. عسج9 2774. عسجد7 2775. عسر19 2776. عسف18 2777. عسكر10 2778. عسل17 2779. عسلج7 2780. عسم14 2781. عسو7 2782. عسى4 2783. عش6 2784. عشب16 2785. عشر20 2786. عشرق6 2787. عشق12 2788. عشو10 2789. عص5 2790. عصب20 2791. عصد13 2792. عصر21 2793. عصف17 2794. عصفر13 2795. عصل12 2796. عصم18 2797. عصو8 2798. عصى3 2799. عض6 2800. عضب14 2801. عضد20 2802. عضرط7 2803. عضرفط5 2804. عضل19 2805. عضم7 2806. عضه17 2807. عضو8 2808. عط6 2809. عطب19 2810. عطد6 2811. عطر14 2812. عطرد8 2813. عطس15 2814. عطش16 2815. عطف19 2816. عطل19 2817. عطن16 2818. عطو10 2819. عظل12 2820. عظلم7 2821. عظم19 2822. عظو4 2823. عف6 2824. عفج9 2825. عفر20 2826. عفص15 2827. عفل11 2828. عفن15 2829. عفو10 2830. عفى2 2831. عق5 2832. عقب26 2833. عقد20 2834. عقر20 2835. عقرب11 2836. عقص16 2837. عقف13 2838. عقفر6 2839. عقل24 2840. عقم19 2841. عقو6 2842. عك7 2843. عكب10 2844. عكد11 2845. عكر17 2846. عكز14 2847. عكس15 2848. عكف18 2849. عكم14 2850. عكن11 2851. عل8 2852. علب16 2853. علث13 2854. علج16 2855. علد7 2856. علس11 2857. علط10 2858. علف18 2859. علق21 2860. علقم9 2861. علك13 2862. علم21 2863. علن16 Prev. 100




1 عَزَاهُ إِلَى أَبِيهِ, (S, * Msb, * K,) first pers.

عَزَوْتُهُ, (S, Msb,) aor. عَزُوَ, (S, Msb, and K in art. عزى,) inf. n. عَزْوٌ, (TA,) He asserted his relationship [of son] to his father: (S, Msb, K:) [you say, عَزَاهُ إِلَى فُلَانٍ He asserted his (another's) relationship as son to such a one:] and so عَزَاهُ إِلَيْهِ, (S, * Msb, O, * and K in art. عزى,) first pers.

عَزَيْتُهُ, (S, Msb,) aor. عَزِوَ, (S, Msb, K,) inf. n. عَزْىٌ; (TK;) this latter verb being a dial. var. of the former. (S, Msb.) [And the latter verb has a similar signification expl. in art. عزى.] b2: and عَزَا إِلَى أَبِيهِ and لَهُ, intrans.: see 8.

A2: See also the first sentence in art. عزى.5 تَعَزَّوَ see the next paragraph, in two places.8 اعتزى إِلَيْهِ (S, Mgh, * Msb, K) and لَهُ (K) He asserted his [own] relationship [of son] to him: (S, Mgh, * Msb, K:) [you say, اعتزى إِلَى فُلَانٍ and لِفُلَانٍ He asserted his relationship of son to such a one:] and so ↓ تعزّى, (S, Mgh, Msb, K,) and ↓ عَزَا. (K.) It is said in a trad., ↓ مَنْ تَعَزَّى

الجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِ أَبِيهِ وَلَا تَكْنُوا ↓ بِعَزَآءِ [expl. in art. عض: see 4 in that art.]. (S, Mgh, Msb.) See also art. عزى.

عِزَةٌ A party of men (S, Msb, K) such as is termed عُصْبَةٌ [i. e., as expl. in the O in art. عصب, who league together to defend one another], (K, TA,) above, or exceeding, [such as compose] a حَلْقَة: (TA:) or, accord. to Er-Rághib, a company of men who assert their relationship, one to another, either by birth or by the leaguing together for mutual aid: (TA:) [for] the ة is a substitute for the final radical letter which is و: (Msb:) or, as some say, it is from عَزَى signifying “ he was, or became, patient; ” as though they were a company who took patience by one another's example: (TA:) [for, accord. to J,] the ة is a substitute for ى: (S:) the pl. is عِزُونَ (S, Msb, K) and عُزُونَ and عِزًى, but they did not say عِزَاتٌ: (S:) hence عِزِينَ in the Kur lxx. 37, (S, TA,) [expl. as] meaning companies in a state of dispersion: (TA:) or separate, or sundry, parties: pl. of عِزَةٌ, which is [said to be] originally عِزْوَةٌ, from [the inf. n.] العَزْوُ: as though each party asserted their relationship [as sons] to other than those to whom the other party asserted their relationship: (Ksh, Bd:) عِزُونَ is expl. by Et-Tarasoosee as meaning companies coming in a state of dispersion. (Msb.) One says, فِى الدَّارِ عِزُونَ, meaning [In the house, or abode, are] several sorts of men. (As, S.) عِزْوَةٌ: see عَزَآءٌ, below, in two places: A2: and also in art. عزى.

عَزْوَى, which is of the dial. of the tribe of Mahrah Ibn-Heydán, but disapproved, (IDrd, TA,) is a word expressive of desire for one's becoming favourably inclined; [as though meaning Mercy on me! or I cry mercy;] and so ↓ تَعْزَى: (K, TA:) or a word expressive of the being, or becoming, favourably inclined; [as though meaning Mercy on thee!] and so ↓ يَعْزَى, (IDrd, TA,) which is of the dial. of the people of Esh-Shihr, a bad word: (TA in art. عزى:) مَا كَانَ ↓ يَعْزَى

كَذَا, (K and TA in that art, in the CK يَعزِى,) a saying of that people, (TA,) [app. meaning Mercy on thee! (or the like) it was not thus, or such a thing was not,] is like the saying لَعَمْرِى

لَقَدْ كَانَ كَذَا [“ By my life,” or “ by my religion,” &c.]. (K, TA.) بَنُو عَزْوَانَ A certain tribe of the Jinn, or Genii. (ISd, K, TA.) عَزَآءٌ a subst. [signifying The assertion of relationship of son to a particular person] from اِعْتَزَى or تَعَزَّى; (S, Mgh, TA; see an ex. above, voce اعتزى;) and so ↓ عِزْوَةٌ: (TA:) one says, إِنَّهُ

↓ لَحَسَنُ العِزْوَةِ and العِزْيَةِ also, meaning [Verily he is good in respect of] the assertion of relationship [of son; i. e. he asserts his relationship to a good father]. (K, TA.) A2: See also art. عزى.
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