William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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عدد المواضيع في هذا الكتاب 4952
3756. كوب16 3757. كوت5 3758. كوث8 3759. كوح8 3760. كوخ8 3761. كود113762. كودأ1 3763. كوذ8 3764. كور18 3765. كوز12 3766. كوس18 3767. كوع14 3768. كوف16 3769. كوكب8 3770. كوم16 3771. كون16 3772. كوى8 3773. كيأ5 3774. كيت9 3775. كيد15 3776. كير12 3777. كيس15 3778. كيص5 3779. كيف15 3780. كيل19 3781. كين9 3782. كيه4 3783. ل8 3784. لأ1 3785. لأت1 3786. لأك5 3787. لأل1 3788. لألأ9 3789. لأم13 3790. لأى3 3791. لب8 3792. لبأ13 3793. لبت5 3794. لبث15 3795. لبج11 3796. لبخ8 3797. لبد18 3798. لبس18 3799. لبع3 3800. لبق15 3801. لبك12 3802. لبلب4 3803. لبن19 3804. لبى5 3805. لت3 3806. لتأ8 3807. لتب6 3808. لتح7 3809. لث5 3810. لثأ5 3811. لثف1 3812. لثم16 3813. لثو1 3814. لج5 3815. لجأ15 3816. لجب10 3817. لجح6 3818. لجف13 3819. لجم13 3820. لجن11 3821. لح2 3822. لحب9 3823. لحت7 3824. لحج11 3825. لحد16 3826. لحس16 3827. لحص11 3828. لحظ14 3829. لحف19 3830. لحق16 3831. لحم16 3832. لحن20 3833. لحى8 3834. لخ3 3835. لخب5 3836. لخت3 3837. لخص11 3838. لخق4 3839. لخى3 3840. لد3 3841. لدب1 3842. لدم15 3843. لدن17 3844. لذ3 3845. لذب5 3846. لذع13 3847. لز3 3848. لزأ7 3849. لزب15 3850. لزج13 3851. لزق14 3852. لزم15 3853. لزن9 3854. لزورد2 3855. لس3 Prev. 100
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1 كَادَ يَفْعَلُ كَذَا, (S, K, * &c,) [originally كَوِدَ,] first pers. كِدْتُ, accord. to the usage of most of the Arabs, (IKtt,) aor. يَكَادُ, (S, K, &c.,) the form used by all the Arabs, (IKtt.) or يَكُودُ [is also used, by some of those who make the pret. to be originally كَوُدَ], (Lth,) inf. n. كَوْدٌ (Lth, S, M, K, &c) and كَادٌ (M, IKtt) and مَكَادَةٌ (Lth, S, M, K, &c.) and مَكَادٌ; (Lth, M, K;) and كَادَ, originally كَوُدَ, deviating from constant rule, (MF,) first pers. كُدْتُ, (S, IKtt, MF,) in the dial. of the Benoo-'Adee, (MF,) mentioned by Sb as heard from some of the Arabs, (S,) aor. يَكَادُ, (IKtt,) deviating from constant rule, (MF,) [and يَكُودُ, mentioned above, agreeably with rule;] as also كَادَ, (Msb, K, art. كيد,) originally كَيِدَ, first pers. كِدْتُ, aor. يَكَادُ, (Msb, art. كيد,) inf. n. كَيْدٌ; (L, art. كيد;) and كِيدَ, (S, K, &c.,) a form mentioned by Abu-l-Khattáb to Sb, as used by some of the Arabs, who in like manner said مَا زِيلَ يَفْعَلُ كَذَا, for كَادَ and زَالَ; (S;) He was near to doing so; he nearly, well nigh, or almost, did so; he wanted but little of doing so; (Akh, S, M, K, &c.;) he purposed, or intended, doing so; (Lth, M, IKtt;) but did it not, [or did it not immediately]. (Akh, S, K, &c.) كَادَ is applied to signify the being near to doing a thing whether it be [afterwards] done or not done. (S.) Without a negative, it enunciates the negation of the action; and coupled with a negative, it enunciates the happening of the action. (S, K.) [This will be explained in the course of the following observations.] It is (as Es-Suyootee says in the Itkán) an incomplete [i. e. a non-attributive] verb, of which only the pret. and aor. are used. It has a noun as the subject, in the nom. case; and an aor. , [generally] without أَنْ, as the predicate. (TA.) Sometimes they introduce أَنْ after it, likening it to عَسَى; as, for ex., in the saying of Ru-beh, قَدْ كَادَ مِنْ طُولِ البِلَى أَنْ يَمْصَحَا [It had nearly come to nought from length of wear]. (S.) Used affirmatively, it is affirmative of the being near [to doing a thing, &c.]; and used negatively, it is negative thereof. It is a well-known opinion of many, that, used affirmatively, it is negative; and used negatively, it is affirmative: so that كَادَ زَيْدٌ يَفْعَلُ means[Zeyd was near to doing; but] he did not [or did not immediately]; as is shown by the expression [in the Kur xvii. 75, where إِنْ is a contraction of إِنَّ,] وَإِنْ كَادُوا لَيَفْتِنُونَكَ [And verily they were near to seducing thee]: and مَا كَادَ يَفْعَلُ means [He was not near to doing; but] he did; as is shown by the expression [in the Kur ii. 66,] وَمَا كَادُوا يَفْعَلُونَ [And they were not near to doing (it); but they afterwards did (it)]. I'Ab is related to have said, that wherever كَادَ and أَكَادُ and يَكَادُ occur in the Kur-án, they denote a thing's never happening. Some say, that كَادَ [with a negative] denotes an action's happening with difficulty. Some, again, say, that the pret. preceded by a negative is affirmative [of the action &c.]; as is shown by the expression وَمَا كَادُوا يَفْعَلُونَ [quoted above]: and that the aor. preceded by a negative is negative; as is shown by the expression [in the Kur xxiv, 40,] لَمْ يَكَدْ يَرَاهَا [He is not near to seeing it]; meaning that he sees not anything: [though this phrase is said to bear a different meaning, which see below]. But the correct opinion is the one first mentioned; that, used affirmatively, it is affirmative [of the being near to do a thing &c.]; and used negatively, it is negative [thereof]: so that كَادَ يَفْعَلُ signifies He was near to doing; but did not [or did not immediately]: and مَا كَادَ يَفْعَلُ He was not near to doing; much less did he do [or do immediately]; the denial of the action [or of the immediate performance of the action] being necessarily understood from the denial of the being near to do it. As to the expression in the Kur, وَمَا كَادُوا يَفْعَلُونَ [quoted above], it enunciates the state of the people to whom it relates in the beginning of their case; for they were far from sacrificing the cow; and the affirmation of the action is understood only from the [preceding] expression فَذَبَحُوهَا. And as to the expression [in the Kur xvii. 76,] لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ [Thou hadst certainly been near to inclining to them], the Prophet's not inclining to them little or much is understood from لَوْلَا [preceding], which requires this inference. (TA.) [Often, however, or (as some say) generally, with a negative preceding or following it, it is affirmative of the action's happening, but only after difficulty, or delay.] Aboo-Bekr says, that مَا كَادَ فُلَانٌ يَقُومُ means [Such a one hardly, or scarcely, or tardily, rose; like لَمْ يَكَدْ يَقُومُ, and كَادَ لَا يَقُومُ; وَقَدْ قَامَ being understood; or] he rose after being slow, or tardy: (L:) and accord. to Az and others, مَا كِدْتُ أَفْعَلُ means [I hardly, or scarcely, or tardily, did; or] I did after being slow, or tardy: but sometimes it means I was not near to doing. (Msb, art. كيد.) It is said, that كَادَ is sometimes a [mere redundant] connective (صِلَة) of the members of a sentence; (Kutr, Akh, AHát, K;) as in لَمْ يَكَدْ يَرَاهَا [quoted above], meaning, He does not see it: (K:) or this means he is not near to seeing it: or, as some say, he sees it after his having been not near to seeing it by reason of the intenseness of the darkness: [or he hardly, or scarcely, or tardily, sees it:] and Fr says, with reference to the verse in which this phrase occurs, that it is allowable to say لَمْ يَكَدْ يَقُومُ [meaning, He hardly, or scarcely, or tardily, rose] when one has risen after difficulty. (TA.) [Thus it appears, that, مَا كَادَ يَفْعَلُ and لَمْ يَكَدْ يَفْعَلُ sometimes signify He hardly, or scarcely, or tardily, did: and sometimes, he was not near to doing; he never did; he did not at all: so that it may be rendered he hardly or scarcely, or nowise or in nowise or never, did: or he could hardly do, or he could not at all, or could not nearly, or he could nowise or in nowise, do.] b2: As asserts his having heard certain of the Arabs say, لَا أَفْعَلُ ذٰلِكَ وَلَا كَوْدًا [I will not do that, nor will I be near to doing it]. (S.) b3: كَادَ also signifies He desired; syn. أَرَادَ. (Akh, S, K.) So in the verse كَادَتْ وَكِدْتُ وَتِلْكَ خَيْرُ إِرَادَةٍ

لَوْ عَادَ مِنْ لَهْوِ الصَّبَابَةِ مَا مَضَى

[She desired, and I desired; and that were the best of desire, if what hath passed, of the diverting delight of tender love, returned]. (Akh, S.) So, too, in the saying in the Kur [xx. 15,] أَكَادُ أُخْفِيهَا I desire (S, K) to conceal it: or, to manifest it: (Beyd:) for, like as it is allowable to put أُرِيدُ in the place of أَكَادُ, as in the saying in the Kur [xviii. 76,] جِدَارًا يُرِيدُ

أَنْ يَنْقَضَّ, so it is to use اكاد [in the place of اريد]: Akh says, that the words of the verse in question mean I will conceal it, أُخْفِيهَا: and some say, that the meaning is I will manifest it: (TA:) but most hold, that اكاد should here be rendered in its original sense. (MF, TA.) Some of the Arabs make كاد to denote certainty; like ظَنَّ, which primarily denotes doubt, and secondarily certainty. (L, art. كيد.) b4: عَرَفَ مَا يُكَادُ مِنْهُ [is in like manner explained] He hath become acquainted with that which is desired of him. (S, K.) b5: You say to him who seeks of you a thing, when you do not desire to give him it, لَا وَلَا مَكَادَةَ وَلَا مَهَمَّةَ, (Lth, S, * L, K, *) and لَا كَوْدًا وَلَا هَمًّا, and لَا مَكَادًا وَلَا مَهَمًّا, (Lth, L,) i. e. لَا أَكَادُ وَلَا أَهُمُّ [No, nor do I desire, nor do I purpose, or intend]. (Lth, L, K.) b6: Youalso say, in the same sense, لَا مَهَمَّةَ لِى وَلَا مَكَادَةَ [I have no purpose or intention, nor any desire]. (S) b7: See also كَادَ in art. كيد.
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