William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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الصفحة الرئيسية للكتاب
Number of entries in this book
عدد المواضيع في هذا الكتاب 4952
3800. لبق16 3801. لبك13 3802. لبلب5 3803. لبن20 3804. لبى5 3805. لت33806. لتأ8 3807. لتب7 3808. لتح8 3809. لث5 3810. لثأ5 3811. لثف1 3812. لثم17 3813. لثو1 3814. لج5 3815. لجأ15 3816. لجب11 3817. لجح6 3818. لجف14 3819. لجم14 3820. لجن12 3821. لح2 3822. لحب10 3823. لحت8 3824. لحج12 3825. لحد17 3826. لحس17 3827. لحص12 3828. لحظ15 3829. لحف20 3830. لحق17 3831. لحم17 3832. لحن21 3833. لحى8 3834. لخ3 3835. لخب6 3836. لخت3 3837. لخص12 3838. لخق4 3839. لخى3 3840. لد3 3841. لدب1 3842. لدم16 3843. لدن18 3844. لذ3 3845. لذب6 3846. لذع14 3847. لز3 3848. لزأ7 3849. لزب16 3850. لزج14 3851. لزق15 3852. لزم16 3853. لزن10 3854. لزورد2 3855. لس3 3856. لسب12 3857. لسد9 3858. لسن20 3859. لص4 3860. لصب9 3861. لصت6 3862. لصق12 3863. لط3 3864. لطأ10 3865. لطث7 3866. لطح12 3867. لطخ11 3868. لطس10 3869. لطف17 3870. لطم15 3871. لظ2 3872. لظأ3 3873. لعب17 3874. لعث3 3875. لعج11 3876. لعس14 3877. لعط9 3878. لعق15 3879. لعل9 3880. لعن18 3881. لعو7 3882. لغب16 3883. لغث7 3884. لغد12 3885. لغذ1 3886. لغز15 3887. لغط18 3888. لغم14 3889. لغن7 3890. لغو10 3891. لف5 3892. لفأ11 3893. لفت20 3894. لفث4 3895. لفج9 3896. لفح13 3897. لفط1 3898. لفظ17 3899. لفع15 Prev. 100
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لت

1 لَتَّ, (aor.

لَتُ3َ, TA,) inf. n. لَتٌّ, He bruised, or brayed, or broke up into small fragments, or particles. (A, M, K.) He (an ass) broke in pieces, or bruised, with his hoof, the pebbles over which he passed. (TA.) b2: I. q., فَتَّ, He crumbled a thing, or broke it into small pieces, with his fingers: or broke a thing with his fingers: &c. (K.) b3: He pounded, or bruised, small; he pulverized; syn. سَحَقَ. (Sgh, K.) A2: لَتَّ السَّوِيقَ, aor. لَتُّ, inf. n. لَتٌّ, He moistened the سويق with a little water, [or clarified butter, or fat of a sheep's tail, &c. (see لُتَاتٌ)]: (Msb:) it signifies less than بَسَّ: (Lth, Msb:) he stirred it about with water &c. until they became of a uniform consistence; or stirred it about with a مِجْدَح; i. q. جَدَحَهُ: (S:) and in like manner, الأَقِطَ and the like: (TA:) or [simply] he moistened the سويق: (Lth:) or he moistened the سويق in the manner termed بَسٌّ, with water and the like: (TA:) [accord. to present usage, he moistened, and beat up, or mingled, the سويق with water &c.] b2: لَتَّ ثِيَابَهُ, [aor. لَتُّ,] inf. n. لَتٌّ, (assumed tropical:) It (a rain) wetted his clothes. (A.) A3: لَتَّ, (aor.

لَتُ3َ, S,) inf. n. لَتٌّ He bound a thing. (As, S, K.) b2: لُتَّ فُلَانٌ بِفُلَانٍ Such a one was joined, connected, coupled, or associated, with such a one; expl. by لُزَّ بِهِ وَقُرِنَ مَعَهُ. (S, K.) لُتَاتٌ What is crumbled, or broken into small pieces, with the fingers, (مَا فُتَّ,) of the barks of trees: (K:) i. e., what is so crumbled, or broken, of the dry, outer bark: but Az says, I know not whether it be لِتَاتٌ or لُتَاتٌ. (TA.) Esh-Sháfi'ee is related to have pronounced the performance of تَيَمُّمٍ therewith not allowable. (TA.) b2: مَا أَبْقَى

مِنِّى إِلَّا لُتَاتًا, occurring in a trad., means, It (the disease) left nothing remaining of me but dry skin like the bark of trees. (TA.) A2: That with which one moistens [سَوِيق &c.]; expl. by مَا يُلَتُّ بِهِ: (K:) anything with which سويق &c. are moistened; such as clarified butter, and the fat of a sheep's tail. (Lth.) لَتْلَتَةٌ An oath that plunges the swearer thereof into sin, and then into hell-fire: or, by which he cuts off the property of another, for himself; an intentionally false oath: syn. يَمِينٌ غَمُوسٌ. (IAar, Sgh, A, K.) اللَّاتُّ, occurring in the Kur [liii. 19,] (TA,) so accord. to the reading of Ibn-'Abbás and 'Ikrimeh and some others, (K,) and so originally accord. to Fr.: (TA:) afterwards contracted into اللَّاتُ: (Fr, K:) which is the common reading: (Fr:) A certain idol; thus called by the appellation of a man who used to moisten سَوِيق with clarified butter at the place thereof: (K:) the man who did this was thus called, and afterwards the idol itself. (TA.) Some of the lexicologists say, that it was a mass of rock, at the place whereof was a man who used to moisten سويق for the pilgrims, and which, when he died, was worshipped: (L:) but ISd says, I know not what is the truth in this case. (TA.) In the R it is said, that the man who used to do this was 'Amr Ibn-Lu-eí; that when the tribe of Khuzá'ah obtained the dominion over Mekkeh, and banished the tribe of Jurhum, the Arabs made him a Lord, or an object of worship; and that he was El-Látt, who used to moisten سويق for the pilgrims upon a well-known rock, called صخْرَةُ اللَّاتِّ: or, it is said, that the man in question was of the tribe of Thakeef; and that when he died, 'Amr Ibn-Loheí (لحى: so in the TA) said to the people, “He hath not died, but hath entered the rock: ” and ordered them to worship it, and built over it a house called اللات: it is also said to have continued thus during the life of this man and that of his son, for three hundred years: then that rock was named اللَّاتُ, without teshdeed to the ت, and was taken for an idol, to be worshipped. (TA.) It is disputed whether it were [an idol] of the tribe of Thakeef at Et-Táïf, or of the tribe of Kureysh at En-Nakhleh. (MF.) Some say, that the ت is originally without teshdeed, and to denote the fem. gender: Ks used to pronounce the word in a case of pause اللَّاهْ; and Aboo-Is-hák [Zj] says, that this is agreeable with analogy; but that the more approved mode is to pronounce it in such case with ت. AM says, that the manner in which Ks pronounced it in a case of pause shows that he did not derive it from لَتٌّ. The polytheists who worshipped this idol used to compare its name with the name of اللّٰه. It is also said, that اللَّاتُ, without teshdeed, is of the measure فَعَلَةٌ [originally اللَّوَيَةُ] from the root لوى; [and that the said idol was so called] because they used to compass it, or perform circuits round it. (TA.) [See art. لوى: and see also arts. لوه and ليه: and الرَّبَّةُ, in art رب.]
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