William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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عدد المواضيع في هذا الكتاب 4952
3981. مأد5 3982. مأق10 3983. مأن13 3984. مأه1 3985. مأى6 3986. مت43987. متأ6 3988. متح14 3989. متع19 3990. متن19 3991. متى8 3992. مث5 3993. مثل23 3994. مج5 3995. مجح8 3996. مجد16 3997. مجر16 3998. مجس16 3999. مجل11 4000. مجم1 4001. مجن15 4002. مجنق5 4003. مح4 4004. محت8 4005. محث4 4006. محر5 4007. محص17 4008. محض14 4009. محق19 4010. محل16 4011. محن19 4012. محو13 4013. مخ3 4014. مخج6 4015. مخر13 4016. مخض15 4017. مخط14 4018. مد4 4019. مدح15 4020. مدر17 4021. مدن15 4022. مده6 4023. مدى7 4024. مذ3 4025. مذح9 4026. مذر15 4027. مذق14 4028. مذقر8 4029. مذى6 4030. مر5 4031. مرأ13 4032. مرت13 4033. مرث12 4034. مرج18 4035. مرح17 4036. مرخ14 4037. مرد17 4038. مردقش4 4039. مرز10 4040. مرزجش5 4041. مرس18 4042. مرض23 4043. مرط17 4044. مرطرط1 4045. مرع14 4046. مرغ16 4047. مرن18 4048. مرى5 4049. مز4 4050. مزج17 4051. مزح15 4052. مزد7 4053. مزر15 4054. مزق16 4055. مزن16 4056. مزو3 4057. مس4 4058. مسأ9 4059. مستوتى1 4060. مسح22 4061. مسخ16 4062. مسد15 4063. مسك19 4064. مسل9 4065. مسى5 4066. مش5 4067. مشت3 4068. مشج15 4069. مشط15 4070. مشل6 4071. مشن8 4072. مشى4 4073. مص4 4074. مصت6 4075. مصح11 4076. مصخ8 4077. مصد9 4078. مصر19 4079. مصع14 4080. مصل12 Prev. 100



1 مَتَّ, aor. مَتُّ, inf. n. مَتٌّ, He extended, or stretched out, (S, K,) a rope, &c. (TA); i. q. مَدَّ (S, K) and مَطَّ and مَغَطَ. (TA.)

b2: مَتَّ

فِى السَّيْرِ i. q. مَدَّ. (TA.)

b3: مَتَّ, aor. مَتُّ, inf. n. مَتٌّ, He drew [water], or drew up [a bucket], without a pulley. (S, K.)

b4: مَتَّ, aor. مَتُّ, inf. n. مَتٌّ; (S, K;) and ↓ مَتْمَتَ, inf. n. مَتْمَتَةٌ; (K;) He sought to bring himself near [to another], or to approach [to him], or to gain access [to him], or to advance himself in [his] favour, (تَوَسَّلَ,) by relationship, (S, K,) or by what is termed حُرْمَة, [see مَاتَّةٌ, below,] or by other means: (TA:) or i. q. تَوَصَّل [which seems here to signify nearly or exactly the same as توسّل] by relationship, or by what is termed دَالَّة [or blandishment, &c.] (L.)

b5: مَتَّ إِلَيْهِ بِالشَّىْءِ He sought to bring himself near to him, &c., (توسّل اليه,) by the thing. (M.)

b6: ↓ مَتْمَتَ He sought to bring himself near, &c., [to another,] by affection, or love, or by relationship. (IAar.)

b7: لَا تَمُتَّاْنِ

إِلَى اللّٰهِ بِحَبْلٍ وَلَا تَمُدَّانِ إِلَيْهِ بِسَبَبٍ [Ye two shall not approach, or obtain access, to God by means of any friend, nor shall ye do so by means of any relation]. A trad. (TA.)

b8: مَتَّهُ i. q. طَلَبَ إِلَيْهِ المَتَاتَ, q. v. infra. (L.)

3 ماتّ فُلَانًا He reminded such a one of what are termed مَوَاتّ [pl. of مَاتَّةٌ, q. v.]. (A.)

5 تَمَتَّى, originally تَمَتَّتَ, which has not been heard, (like تَظَنَّى for تَظَنَّنَ, TA,) i. q. تَمَطَّى. (K.)

b2: تَمَتَّى فِى الحَبْلِ He bore upon the rope in order to break it, (K,) or to stretch it out. (TA.) See also art. متو.

R. Q. 1 متمت: see 1, in two places.

مَتَّى dial. form of مَتَى, q. v. (K.) It occurs in the following instances: أَلَمْ تَسْأَلِ الأَطَلَالَ مَتَّى عُهُودُهَا

[Didst thou not ask the remains of the dwelling, when were their times?] AHát asked As respecting متّى in this hemistich, and he answered, I know not. AHát thinks that it is for مَتَى: or that it may be for مَتًّا, inf. n. of مَتَّ; and that the meaning may be [Didst thou not ask the remains of the dwelling,] whereof the times when men were present there are (or were) long past, or distant, or remote? but he confesses that he does not know. (L.) MF remarks upon it, that it is very extraordinary. (TA.)

مَتَاتٌ signifies مَا يُمَتّ بِهِ; (K;) i. e., That whereby one seeks to bring himself near [to another], or, to approach [to him], or, to advance himself in [his] favour; or to gain access [to him]. (TA.) طَلَبَ إِلَيْهِ الَمَتاتَ [He sought the means of drawing near to him, or, of advancing himself in his favour, &c.: or he sought access to him]. (TA.) [See also ↓ مَاتَّة, which signifies the same.]

مَاتَّةٌ i. q. حُرْمَةٌ and وَسِيلَةٌ: [the former signifies, Anything that is sacred or inviolable; and here, such a bond, or tie, or the like; or a quality &c. to be regarded as sacred, or inviolable; or that which renders one entitled to respect and reverence: so says IbrD: the latter, a thing whereby one seeks to bring himself near, or to approach, to another, or to advance himself in his favour:] (S, K:) pl. مَوَاتُّ. (S.) [See also مَتَاتٌ, which signifies the same.]

b2: بَيْنَنَا رَحِمٌ

مَاتَّةٌ, i. e. قَرِيبَةٌ, Between us is a near relationship. (L.)
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