William Edward Lane, Arabic-English Lexicon مدُّ القَامُوس، معجم عربي إنجليزي لوليام إدوارد لَيْن

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الصفحة الرئيسية للكتاب
Number of entries in this book
عدد المواضيع في هذا الكتاب 4952
4638. هنر5 4639. هنع8 4640. هنف11 4641. هنقب3 4642. هنم11 4643. هوأ94644. هوب8 4645. هوت11 4646. هوث3 4647. هوج12 4648. هود20 4649. هوذ8 4650. هور17 4651. هوس13 4652. هوش18 4653. هوع14 4654. هول15 4655. هوم15 4656. هون17 4657. هوى10 4658. هى1 4659. هيأ14 4660. هيب16 4661. هيت16 4662. هيث9 4663. هيج13 4664. هيد14 4665. هير9 4666. هيش9 4667. هيض13 4668. هيط9 4669. هيف13 4670. هيق10 4671. هيل17 4672. هيم17 4673. هين7 4674. هيه9 4675. و11 4676. وأ3 4677. وأب6 4678. وأد13 4679. وأر7 4680. وأل13 4681. وأم13 4682. وأى5 4683. وب1 4684. وبأ16 4685. وبت4 4686. وبخ12 4687. وبد9 4688. وبر18 4689. وبش15 4690. وبص14 4691. وبل17 4692. وبه10 4693. وبى1 4694. وت2 4695. وتا1 4696. وتب3 4697. وتح10 4698. وتد19 4699. وتر22 4700. وتن14 4701. وتى1 4702. وث1 4703. وثا1 4704. وثب15 4705. وثج8 4706. وثر16 4707. وثق18 4708. وثم9 4709. وثن17 4710. وثى1 4711. وج2 4712. وجأ13 4713. وجب17 4714. وجح10 4715. وجد17 4716. وجذ6 4717. وجر15 4718. وجز13 4719. وجس14 4720. وجع14 4721. وجن15 4722. وجه16 4723. وجى2 4724. وح1 4725. وحب2 4726. وحت4 4727. وحج3 4728. وحد19 4729. وحش15 4730. وحف16 4731. وحل14 4732. وحم14 4733. وحن6 4734. وحى8 4735. وخ1 4736. وخد12 4737. وخذ2 Prev. 100
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أ1 هَآءَ بِنَفْسِهِ إِلى المَعَالِى, (S, K,) aor. يَهُوْءُ, (S,) inf. n. هَوْءٌ, (TA,) He raised his mind to high things, or objects; purposed, or aspired to, high things. (S, K, TA.) The vulgar say, يَهْوِى

بِنَفْسِهِ. (S.) b2: مَا هُؤْتُ هَوْءَهُ I did not know it, nor desire, or mean, [to do it; i. e., I did it not knowingly, nor intentionally]. (TA.) b3: هُؤْتُ بِهِ خَيْرًا, (Az, S, K) and شَرًّا, (K,) and حُؤْتُهُ بِخَيْرٍ, and بِشَرٍّ, (Lh,) inf. n. هَوْءٌ, (TA,) I thought him to be possessed of good, (Az, S, K,) and, of evil. (K, TA.) b4: هُؤْتُهُ بِمَالٍ كَثِيزٍ I thought him to be possessed of much wealth. (TA.) b5: إِنِّى لَأَهُؤْءُ بِكَ عَنْ هٰذَا الأَمْرِ Verily I exalt thee above this thing; I hold thee above it]. (Lh.) b6: هُؤْتُ بِهِ I rejoiced in him, or it. (AA, K.) b7: هَوِئَ إِلَيْهِ, aor. يَهْوَأُ, He purposed, or intended, it. (K.) A2: هَآءِ and هَآءَ and هَأْ, in imperative senses, and the forms into which they are inflected, see below.3 هاوأهُ He contended with him for superior glory: like هَاوَاهُ. (IAar.) [See also art. هوى.]

هَآءِ, هَآءَ, هَأْ, &c. b2: هَاءِ, with kesr, is syn. with هَاتِ, Give; [or changed from this verb;] and is thus inflected: sing. masc. هَآءِ, fem. هائِى; dual. masc. and fem. هَائِيَا; pl. masc. هَاؤُوا, fem.

هَائِينَ: (S, K: like هَاتُوا; هَاتِيَا; هَاتِى, هَاتِ, هَاتِينَ: ء holding the place of ت: S.) b3: But هَآءَ, with fet-h, is syn. with هَاكَ, Take; [or changed from this word;] and is thus inflected: sing. masc. هَآءَ, fem. هَآءِ, without ى; dual masc. and fem. هَاؤُمَا; pl. masc. هَاؤُمُ, [so in the K, and so I find it in one copy of the S: in another copy of the latter, هَاؤُمُ, as it is pronounced before a conjunctive ا; for instance, in the Kur, lxix, 19:] fem. هَاؤُنَّ, (S, K:) or هَاؤُمْنَ: (L:) [which last does not exactly correspond with the model هَاكُنَّ: but I think it most probable that هَاكُنَّ is changed by idghám from هَاكُمْنَ; and in like manner, that هَاؤُنَّ is changed from هَاؤُمْنَ:] (like هَاكَ, هَاكِ; هَاكُمَا; هَاكُمْ, هَاكُنَّ: هَوُاَ holding the place of ك: S:) also, sing. masc.

هَأْ (originally هَآءُ, S), fem. هَائِى; dual masc. (S) and fem. (S, K) هَاآ; (S, K;) pl. masc. هَاؤُوا, (S,) fem. هَأْنَ: (S, K:) also, sing. masc. and fem.

هَأْ; dual. masc. هَاآ, fem. هَائِيَا; pl. masc. هَاؤُوا, fem. هَاؤُنَّ. (TA.) b4: [See a saying of 'Omar cited voce رَمَآءٌ, in art. رمى.] b5: When it is said to thee هَآءَ Take, thou sayest مَا أَهَآءُ What shall I take? syn. مَا آخُذُ; and مَا أُهَآءُ, in the pass. form, What shall I receive, or be given? syn. مَا أُعْطَى. (S.) [Also, in the TA, it seems to be said that أَهَآءَ signifies أَعْطَى He gave, or made to take: but this is uncertain; as the former verb is there written اهاءَ, and the latter is without the syll. points]. b6: هَآءَ is also syn. with لبَّيْكَ At thy service! &c.. (K, TA.) A2: لَا هَآءَ اللّٰهِ ذَا, or, more chastely, لَا هَا اللّٰهِ ذَا, or the former is a barbarism; originally لَا وَاللّٰهِ هٰذَا: ها and ذا are separated, and the name of God is introduced between them; (K;) and the meaning is No, by God, (I did not) this! (S, art. ها, q. v.) or No, by God, this (is what I swear by)! (K.) هَوْءٌ Mind; purpose; aspiration; desire; ambition. (S, K, TA.) Ex. بَعِيذُ الهَوْءِ A person of far-reaching aspiration, or ambition. (S, TA.) b2: هَوْءٌ Penetrating judgment. (K.) b3: وَقَعَ فى هَوْئِى, and ↓ هُوئِى, It occurred to my mind, or imagination. (K.) هُوْءٌ: See preceding sentence.

مُهْوَأَنٌّ (S, K) and ↓ مَهْوَئِنٌّ (K) A wide desert, or wide tract of the kind called صَحْرَآء. (S. K.) b2: Custom: syn. عَادَةٌ. (K.) b3: A part of the night. (K.) b4: The mention of مهوأنّ in this art., by J, says IB, and F after him, is wrong; for its measure is مفوعّل; the و being an augmentative letter. [But if so, F has himself done wrong, in mentioning it, not only here, but also in art. هون, (where, if the و be augmentative, it is equally inappropriate,) as though it were a quasi-quadriliteral-radical word, of the measure مفعاُلّ.] ISd gives it as formed by transposition from the root هنأ, and explains it as signifying a wide place. (TA.) مُهْوَئِنٌّ: see مُهْوَأَنٌّ.
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