144694. وَزِيفَة1 144695. وَزِيقَة1 144696. وَزِينَة1 144697. وُزَيْنَة1 144698. وزيي1 144699. وس1144700. وَسَّ 1 144701. وسائل القراءات1 144702. وَسَّابا1 144703. وِسَاد1 144704. وِسَادَةُ1 144705. وَسَاطَة1 144706. وِساطة1 144707. وسَاعِ1 144708. وَسَافرْدر1 144709. وِسَام1 144710. وسَامَا1 144711. وَسَامَة1 144712. وَسَّان1 144713. وسب7 144714. وَسَب2 144715. وَسَبَ 1 144716. وسبت1 144717. وسج8 144718. وَسَجَ 1 144719. وسخَ1 144720. وَسِخَ1 144721. وسخ13 144722. وَسَخَ 1 144723. وسد15 144724. وَسَدَ1 144725. وَسَدَ 1 144726. وسس5 144727. وَسَسْكَر1 144728. وَسَطٌ1 144729. وسط20 144730. وَسَط2 144731. وَسُطَ1 144732. وسطُ الْكَوْكَب1 144733. وَسَطَ 1 144734. وسطا1 144735. وَسْطَانُ1 144736. وَسطه1 144737. وسع20 144738. وَسَعَ1 144739. وَسِعَ1 144740. وَسَعَ 1 144741. وَسِعَه1 144742. وُسْعِي1 144743. وسف7 144744. وَسَفَ 1 144745. وسق17 144746. وَسُقَ1 144747. وَسَقَ 1 144748. وسقت1 144749. وَسْقَنْد1 144750. وَسَقَهُ1 144751. وسل16 144752. وَسَلَ1 144753. وَسَلَ 1 144754. وَسْلَاتيّ1 144755. وَسْلِيَّة1 144756. وسم20 144757. وَسُمَ1 144758. وَسَمَ 1 144759. وَسْمَاء1 144760. وَسِمَة1 144761. وَسْمِيّ1 144762. وَسْمِيَّة1 144763. وَسِن1 144764. وَسَن1 144765. وسن15 144766. وَسن1 144767. وَسِنَ1 144768. وَسَنَ 1 144769. وَسْناء1 144770. وَسْوَاس2 144771. وَسْوَسُ1 144772. وسوس12 144773. وَسْوَسَ1 144774. وَسُون1 144775. وسى5 144776. وسي6 144777. وَسِيج1 144778. وسيح1 144779. وَسِيع1 144780. وَسِيعَة1 144781. وسيلة1 144782. وَسِيلَة1 144783. وَسِيلة أو أخرى1 144784. وَسِيلِيّ1 144785. وَسِيليَّة1 144786. وَسِيمُ1 144787. وَسِيم1 144788. وَسِيم الدِّين1 144789. وَسِيمَة1 144790. وَسِيمِيّ1 144791. وُسَيْني1 144792. وشَ1 144793. وش1 Prev. 100
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R. Q. 1 وَسْوَسَ, [inf. n. وَسْوَسَةٌ and وِسْوَاسٌ, and simple subst. وسْوَاسٌ, but see ظأْظَأَ,] He spoke, or talked, indistinctly: (TA:) [or in a low, faint, gentle, or soft manner, with confusedness: for] Aboo-Turáb is related to have said, that he heard Khaleefeh say, وَسْوَسَةٌ signifies the speaking in a low, faint, gentle, or soft, manner, with confusedness: or, accord. to one relation, it is [وَشْوَشَةٌ,] with ش. (TA.) [It is generally intrans., agreeable with the above explanations: but sometimes trans.; for you say,] وَسْوَسَ الرَّجُلَ He spoke to the man with low, faint, gentle, or soft, speech. (M.) b2: [Hence,] وَسْوَسَتٌ إِلَيْهِ نَفْسُهُ, (S, M, * A, * Msb, K, *) and وَسْوَسَ إِلَيْهِ الشَّيْطَانُ, (S, A, * Msb, K,) and لَهُ, (S, Msb, K,) and فِيهِ, (TA,) or فِى صَدْرِهِ, (M,) inf. n. وَسْوسَةٌ (S, M, A, Msb, K) and وِسْوَاسٌ, with kesr, (S, A, Msb, K,) and وَسْوَاسٌ, with fet-h, is also allowable in the case of this and similar reduplicative verbs, (MF, voce ظَأْظَأَ,) or this last is a simple subst., (S, Msb, K,) His mind, or soul, (S, M, A, &c.,) and the devil, (S, A, Msb, K,) prompted, or suggested to him [something], or talked to him, (S, M, Msb,) and [in him, or] in his bosom: (M:) or suggested to him, or talked to him of, (A, * K,) and suggested in him, or talked in him of, (TA,) what was vain, or unprofitable, and destitute of good: (A, K, TA:) and in like manner one says of the thoughts. (TA.) By the prep. ل by which it is made trans. in the Kur, in vii. 19, is meant إِلَى. (S, Msb.) Yousay also, وُسْوِسَ بِهِ [as though signifying properly He had vain things suggested in him by the devil, so that his mind was disturbed thereby, and] his speech became confused, and he became stupified, or deprived of his reason. (TA.) b3: [Hence also,] وَسْوَسَ الحَلْىُ, (M, A, Bd, in vii. 19,) inf. n. وَسْوَسَةٌ and وِسْوَاسٌ, (M,) (tropical:) The woman's ornament sounded, or made a sound or sounds: (M:) or made a low, or gentle, sound; or a chinking. (Bd, [who holds this to be a primary signification: but it is said in the A to be tropical.]) And وَسْوَسَ القَصَبُ (tropical:) [The reeds made a low sound; or rustling]. (A.) And سَمِعْتُ وِسْوَاسَهُ (tropical:) I heard its low sounding, or its chinking; or its rustling]. (A.) See also وَسْوَاسٌ.

وَسْوَسَةٌ: see 1; and وَسْوَاسٌ, in two places.

وَسْوَاسٌ a subst. from وَسْوَسَ; (S, Msb, K;) signifying, [Speech, or talk, that is indistinct: or low, faint, gentle, or soft: or low, &c., and confused: see 1. b2: And hence,] The soul's, or mind's, (S, M, Msb, K,) and the devil's, (K,) prompting, or suggestion, or talk, (S, M, Msb, K,) of what is vain, or unprofitable, and destitute of good; (K;) as also ↓ وَسْوَسَةٌ [used as subst., in which case its pl. is وَسَاوِسُ, occurring below]. (S, K.) b3: [And hence,] (assumed tropical:) An evil, or unprofitable, idea, imagination, or thought, which bestirs itself in, or occurs to, the mind. (Msb.) b4: and [by a metonymy,] (assumed tropical:) A certain disease, [i. e. melancholia, in which is a doting in the imagination and judgment, a sort of delirium, vulgarly attributed to diabolical prompting or suggestion, but, it is said,] arising from a predominance of the black bile, attended with confusion of the intellect. (Msb.) b5: [And from the primary signification seem to be derived those which here follow.] (assumed tropical:) The low, or faintly heard, sound of the hunter and the dogs. (S, K.) b6: (assumed tropical:) A low or faint sound [or rustling] of wind; as also ↓ وَسْوَسَةٌ. (M.) b7: (tropical:) The sounds, (S,) or sound, (M, K,) of women's ornaments: (S, M, K:) [the chinking thereof: see 1.]

A2: Also, الوَسْوَاسُ The devil; (M, K;) a name of the devil: (S:) it occurs in verse 4 of the last chap. of the Kur; and is said to mean there ذُو الوَسْوَاسِ [the prompter, or suggester, of what is vain, or unprofitable, and destitute of good. (M.) مَرَضٌ وَسْوَاسِىٌّ [A disease of the nature of melancholia]. (K in art. عشق.) مُوَسْوَسٌ: see مُوَسْوِسٌ.

مُوَسْوِسٌ, with kesr, A man subject to وَسَاوِس [or diabolical promptings, or suggestions, of vain, or unprofitable, things, and thereby confused in his intellect, or disordered in his mind]: (M:) an act. part. n., applied as an epithet to a man, because he to whom it is applied talks to himself: and one also says مُوَسْوَسٌ, [or مُوَسْوَسٌ إِلَيْهِ,] like المَغْضُوبُ عَلَيْهِمْ: (Msb.) or, accord. to IAar, one should not say مُوَسْوَسٌ. (TA.)