122993. كذن6 122994. كَذَنَ1 122995. كذنق4 122996. كذو3 122997. كرّ2 122998. كر5122999. كُرٌّ1 123000. كَرَّ1 123001. ّكر ب1 123002. كَرَّ 1 123003. كَرَئِيس1 123004. كَرَا2 123005. كرا5 123006. كِرَاءُ1 123007. كَرائمُ الأموال1 123008. كَرَابش1 123009. كَرَابِعَة1 123010. كَرَابلية1 123011. كُرَّاتيّ1 123012. كَرَاتِي1 123013. كُرَّاتِيّ1 123014. كَرَاثا1 123015. كراج1 123016. كَرَّاج1 123017. كَرَّاجة1 123018. كَرَاجُك1 123019. كَرادِلةُ1 123020. كَرَّار1 123021. كَرَّارَات1 123022. كَرَّارة1 123023. كَرَارَة1 123024. كرّارِي1 123025. كَرَارِيَّة1 123026. كَرَّارِيَّة1 123027. كُرَّاس1 123028. كَرَّاس1 123029. كُراسا1 123030. كَرَّاسَة1 123031. كُرَّاش1 123032. كَرَّاش1 123033. كُرَاش1 123034. كُرَاشِمِيّ1 123035. كِرَاط1 123036. كَرَّاط1 123037. كُرَاعٌ1 123038. كَرَاغُ1 123039. كَراغٌ1 123040. كَرَّاف1 123041. كرافا1 123042. كَرَافس1 123043. كَرَافْس1 123044. كَرَّافِيّ1 123045. كَرَّاك1 123046. كُرَاكِب1 123047. كراكدن1 123048. كراكون1 123049. كَرَّاكِي1 123050. كِرَام1 123051. كُرَام1 123052. كَرَّام1 123053. كَرَّامَا1 123054. كَرَامَا1 123055. كرَامة1 123056. كرامة1 123057. كَرَامة الله1 123058. كَرَامَت الله1 123059. كَرَامَت الهي1 123060. كَرَامَت عَلِيّ1 123061. كَرَامِطِيّ1 123062. كرامللا1 123063. كِرَامُو1 123064. كرّامِي1 123065. كَرَّامِي1 123066. كَرَامِي1 123067. كراميل1 123068. كُرَانُ1 123069. كِرَانُ1 123070. كَرَّانُ1 123071. كِرَانة2 123072. كَرَّانْطَه1 123073. كَرَاهِيَّة1 123074. كَرَّاوة1 123075. كراوشة1 123076. كَرَاوشَة1 123077. كِراوِي1 123078. كِرَاوِي1 123079. كراويا1 123080. كَرَاوْيَة1 123081. كَرَاوية1 123082. كراوية1 123083. كَرَايا1 123084. كَرَايم1 123085. كرب21 123086. كَرَبَ1 123087. كَرَبَ 1 123088. كَرْبَا1 123089. كُرْبَا1 123090. كُرْبَاج1 123091. كِرْبَارِيّ1 123092. كِرْبَاس1 Prev. 100
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الكَرُّ: الحَبْلُ الغَلِيظ وجَمْعُه كُرُوْرٌ. والرُّجُوْعُ إلى الشَيْءِ، ومنه التَكْرَارُ. والتَّكِرةُ: التَّكرَارُ.
وناقَةٌ مِكَرَّة: وهي التي تُحْلَبُ في اليوم مَرَّتَيْن.
والكَرَّتَانِ: الغَدَاةُ والعَشِيُّ.
والكَرِيْرُ: صَوْتٌ في الحَلْق كالحَشْرَجَةِ يَعْتَري من الغُبَار. واسْمُ نَهرٍ. والكُرُّ: مِكْيَالٌ لأهْل العِراق.
والكُرةُ: سَرقِيْنٌ وتُرَابٌ يُدَقُّ تُجْلَى به الدُّرُوْعُ.
والكُرُّ: الحِسْيُ، أوْدِيَةٌ كِرَارُ وكرورٌ وكرَرَةٌ.
والكِرْكِرَةُ: رَحى زَوْرِ البَعِيرِ، والجميع الكَرَاكِرُ.
والكَرْكَرَةُ في الضحك: فَوقَ القَرْقَرَة.
وكَرْكَرْتُ بالدَّجاجة: صِحْتَ بها.
والكرَاكِرُ: كَرَادِيْسُ من الخَيْل.
والكَرْكَرَةُ: تَصْرِيْفُ الريْح السَّحابَ إذا جَمَعَتْه بعد تَفَرُّق.
وكَرْكَرْتُه كَرْكَرَةً: حَبَسْتَه ورَدَدْته.
وتَكَرْكَرَ عن الأمْرِ: نَكَصَ.
وتَكَرْكَرْتُ في الأمْرِ: اخْتَلَفْت. والكَرِكُ: الأحْمَرُ من الألوانِ واللِّباس.
والكِرَارَانِ: ما تَحْتَ الرَّحْلِ وهو الذي يَتَوَرَّكُ به الراكِبُ.
وأكْرَارُ الرحْلِ - واحِدُها كَرٌّ -: وهي الأدَمُ التي يُشَدُّ بها ظَلِفَتا الرحْلِ. ورَجُلٌ كُرَّكِي: أي مُخَنَّث، وقيل هو مَنْسُوبٌ إلى كُركٍ: وهو لُعْبَةٌ للجَواري.
وكَرَارِ - على حَذَام -: من خَرَزاتِ العَرَب.
كر
الْكَرُّ: العطف على الشيء بالذّات أو بالفعل، ويقال للحبل المفتول: كَرٌّ، وهو في الأصل مصدر، وصار اسما، وجمعه: كُرُورٌ.
قال تعالى: ثُمَّ رَدَدْنا لَكُمُ الْكَرَّةَ عَلَيْهِمْ [الإسراء/ 6] ، فَلَوْ أَنَّ لَنا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ
[الشعراء/ 102] ، وَقالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنا كَرَّةً [البقرة/ 167] ، لَوْ أَنَّ لِي كَرَّةً [الزمر/ 58] والْكِرْكِرَةُ: رحى زَوْرِ البعير، ويعبّر بها عن الجماعة المجتمعة، والْكَرْكَرَةُ:
تصريف الرّيحِ السّحابَ، وذلك مُكَرَّرٌ من كَرَّ.
باب الكاف والراء ك ر، ر ك مستعملان

كر: الكَرُّ: الحبل الغليظ، وهو أيضاً حبل يصعد به [على] النخل، قال أبو الوازع:

فإن يك حاذقاً بالكَرِّ يغنم ... بيانع معوها أثر الرقي

وقال أبو النجم:

كالكَرِّ واتاه رفيق يفتله

والكَرُّ: الرجوع عليه، ومنه التَّكرار. والكَريرُ: صوت في الحلق كالحشرجة. والكَريرُ: بحة تعتري من الغبار. والكُرّةُ: سرقين وتراب يجلى به الدروع. والكُرُّ: مكيال لأهل العراق. والكر نهر يقال إنه في أرمينية. والكِرْكِرة: رحى زور البعير، والكراكر: جمعها.والكَرْكَرَة في الضحك فوق القَرْقَرة. والكَراكِرُ: كَراديس من الخيل، قال:

ونحن بأرض الشرق فينا كَراكرٌ ... وخيل جياد ما تجف لبودها

والكَرْكَرةُ: تعريف الريح السحاب إذا جمعته بعد تفرق.

رك: الرَّكُّ: المطر القليل، وسيل الرّكِّ أقل السيل. والرّكاكةُ: مصدر الرَّكيك، أي: القليل. ورجل رَكيكُ العلم: [قليله] . والرَّكُّ: إلزامُك الشيء إنساناً، [تقول] : ركَكْتُ الحق في عنقه، ورُكَّتِ الأغلال في أعناقهم. ورَكّ [بالتّشديد] : ماء بفيد (ولما لم يستقم الوزن لزهير) جعله (ركك) . 
الْكَاف وَالرَّاء

الكُرْكُم: الزَّعْفَرَان، وَقيل: هُوَ فَارسي. انشد أَبُو حنيفَة:

سَمَاويَّة كُدْر كأنَّ عيونها ... يُدافُ بهَا وَرْس حَدِيث وكُرْكُمُ

وَزعم السيرافي أَن الكُرْكُم، والكُركُمان: الرزق، بِالْفَارِسِيَّةِ وَأنْشد:

كل امْرِئ مشمِّر لشانِه ... لرزقه الغادي وكُرْكُمَانِه

والبَرَاتِك: صغَار التلال، وَلم اسْمَع لَهَا بِوَاحِد، قَالَ ذُو الرمة:

وَقد خَنَّق الآلُ الشُّعافَ وغرَّقت ... جواريه جُذْعانَ القِضاف البَرَاتكِ

ويروى: النَّوَابِك.

وكِرْبِر، حَكَاهُ ابْن جني وَلم يفسره.

وكَرْبل الشَّيْء: خلطه.

والكَرْبلة: رخاوة فِي الْقَدَمَيْنِ.

والكَرْبَلة: الْمَشْي فِي الطين أَو خوض فِي مَاء.

والكَرْبَل: نَبَات لَهُ نور أَحْمَر مشرق، حَكَاهُ أَبُو حنيفَة وانشد:

كأنّ جَنَى الدِّفْلَى يغشِّى خُدُورَها ... ونُوَّار ضاحٍ من خُزَامَى وكَرْبَلِ

وكَرْبَلاء: مَوضِع، قَالَ كثير:

فَسِبْطٌ سِبْطُ إِيمَان وبرّ ... وسِبْطٌ غَيَّبِتْه كَرْبَلاءُ

والكِرْنافة، والكُرْنوفة: اصل السعفة الغليظ الملزق بجذع النَّخْلَة.

وَقيل: الكرانيف: أصُول السعف العراض الَّتِي إِذا يَبِسَتْ صَارَت أَمْثَال الأكتاف.

وكَرْنَف النَّخْلَة: جرد جذعها من كرانيفه، انشد أَبُو حنيفَة:

قد تَخِذَتْ سَلْمى بقَرْنٍ حَائِطا

واستأجرَتْ مُكَرْنِفا ولاقطا

وكَرْنفه بالعصا: ضربه بهَا.

والكُرُنْب: هَذَا الَّذِي يُقَال لَهُ السلق، عَن أبي حنيفَة. والكِنْبار: حَبل النارجيل، وَهُوَ نخيل الْهِنْد، يتَّخذ من ليفه حبال للسفن، يبلغ مِنْهَا الْحَبل سبعين دِينَارا.

والكِنْبِرة: الأرنبة الضخمة.

والبَرْنَكَان: ضرب مَعْرُوف من الثِّيَاب، عَن ابْن الْأَعرَابِي. وانشد:

إنِّي وإنْ كَانَ إزَارِي خَلَقا

وبَرْنكانِي سَمَلا قد أخْلَقا

قد جعل اللهُ لِساني مطلَقا

والكِرْفِئ: سَحَاب متراكب، واحدته: كِرْفِئة.

وتكرفأ السَّحَاب: كتكرثأ.

والكِرْفِئة، أَيْضا: قشرة الْبَيْضَة الْعليا الْيَابِسَة.

والكِرْفِئ من السَّحَاب: مثل الكرثئ، وَقد يجوز أَن يكون ثلاثيا.

كر

1 كَرڤ3َ [كَرَّ, i. e.] كَرَّ بِنَفْسِهِ, as distinguished from the trans. كَرَّ, [aor. ـُ (S, Mgh,) inf. n. كرٌّ, (S,) or كُرُورٌ, (Mgh,) [or both,] He returned. (S, Mgh.) You say كَرَّ عَلَيْهِ, (A, K,) aor. ـُ (TA,) inf. n. كَرٌّ and كُرُورٌ and تَكْرَارٌ (A, K) and كَرِيرٌ, (CK,) He turned to, or against, him, or it: (A, K:) he returned to or against, it: (TA:) the primary signification is the turning to, or against, a thing, either in person, or in act. (El-Basáïr.) And اِنْهَزَمَ ثُمَّ كَرَّ عَلَيْهِ [He was put to flight: then he returned, or turned back, against him]. (A.) And كَرَّ الفَارِسُ, aor. ـُ inf. n. كَرٌّ, The horseman [wheeled round, or about, or] fled, to wheel round, or about, and then returned to the fight: (Msb:) [or returned to the fight after wheeling round, or about, or retiring, or being put to flight; as is implied in the phrase next preceding, from the A, and in many other examples: and simply, he charged, or assaulted: opposed to فَرَّ: see كَرَّةٌ, below.] You say also الجَوَادُ يَصْلُحُ لِلْكَرِّ وَالْفَرِّ [The courser is suitable, or fit, for returning to the fight, or for charging, or assaulting, and fleeing]. (Msb.) [And كَرَّ signifies He, or it, returned time after time.] You say أَفْنَاهُ كَرُّ اللَّيْلِ وَالنَّهَارِ The returning of night and day time after time caused him to come to an end. (Msb.) Also كَرَّ عَنْهُ He returned from him, or it. (A, K.) and عَنْ ذٰلِكَ ↓ تَكَرْكَرَ He returned from that. (TA.) A2: كَرَّ is also trans., as well as intrans.; (S,) TA;) كَرَّهُ, (aor.

كَرُ3َ, TA,) inf. n. كَرٌّ, signifying He made, or caused, him, or it, to return: (S, Mgh, TA:) and [in like manner,] عَنْ ↓ كَرْكَرَهُ كَذَا, inf. n. كَرْكَرَةٌ, he made him to return, or revert, from such a thing. (TA.) You say كَرَّ عَلَيْهِ رُمْحَهُ, and فَرَسَهُ, inf. n. كَرٌّ, [He turned back his spear, and his horse, against him]. (A.) A3: كَرَّ, aor. ـِ (S, K,) and [see. Pers\.

كَرِرْتَ,] aor. ـَ (K,) inf. n. كَرِيرٌ, (S, A, * K, * TA,) He uttered a sound like that of one throttled, or strangled: (S, K:) or like that of one harassed, or fatigued, or overburdened: (TA:) or he rattled in his throat (حَشُرَجَ) in dying: (Az, S:) or he made a sound in his breast like حَشْرَجَةٌ [or rattling in the throat in dying], (A, TA) but not the same as this latter: and thus do horses, in their breasts. (TA.) [See شَخَرَ.]

b2: Also, He (a sick man) gave up his spirit, at death. (TA.) b3: See also كَرِيرٌ, below.2 كرّرهُ, inf. n. تَكْرِيرٌ (S, Msb, K) and تَكْرَارٌ, (S, K,) or the latter is a simple subst., (Msb,) or, as AA said to Aboo-Sa'eed Ed-Dareer, in reply to a question respecting the difference between the measures تَفْعَالٌ and تِفْعَالٌ, the latter is a simple subst., and the former, with fet-h, is an inf. n., (S, TA,) [but there are two inf. ns. of the measure تِفْعَالٌ, both of unaugmented verbs, namely تِبْيَانٌ and تِلْقَآءٌ,] and تَكِرَّةٌ, (Ibn-Buzurj, K,) [He repeated it, or reiterated it, either once or more than once:] he repeated it several times; reiterated it: (Msb:) or he repeated it one time after another; (K;) which may mean he tripled it, unless the “ other ” time be not reckoned as a repetition; (TA;) as also ↓ كَرْكَرَهُ; (K; [in the CK, كَرْكَرَةً is put by mistake for كَرْكَرَهُ;]) either by act or by speech: (MF:) it differs from أَعَادَهُ, which signifies only “ he repeated it once; ” for none but the vulgar say أَعَادَهُ مَرَّاتٍ; whereas كَرَّرَهُ may signify [not only the same as أَعَادَهُ, as it does in many instances, but also] he repeated it time after time: (Aboo-Hilál El-'Askeree:) some explain كَرَّرَهُ as signifying he mentioned it twice, and he mentioned it one time after another: (Sadr-ed-Deen Zádeh:) when it is used in the former of these two senses, the term تَكْرَارٌ applies to the second, and to the first [with respect to the second]: ('Ináyeh, in the early part of chap. ii.; and TA:) but its explanation as signifying the mentioning a thing one time after another is a conventional rendering of the rhetoricians: (MF:) Es-Suyootee says, that تَكْرَارٌ signifies the renewing the first word or phrase; and it denotes a sort of تَأْكِيد [or corroboration]: but it is said to be a condition of تأكيد that the words or phrases [which are repeated] be without interruption, and occur not more than three times; and that تكرار differs from it in both these particulars; so that the phrase in the Kur, [chap. lv.,] فَبِأَىِّ آلَآءِ رَبِّكُمَا تُكَذِّبَانِ is an instance of تكرار, not of تأكيد, because it occurs [with interruptions and] more than three times; and so another phrase in the Kur, [chap. lxxvii.,] وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ. (TA.) You say كَرَّر عَلَى سَمْعِهِ كَذَا [He repeated, or reiterated, such a thing, or saying, to his ear, or ears, or hearing]. (A.) 5 تكرّر [It became repeated, or reiterated: and it recurred]. You say تكرّر عَلَيْهِ [It (a saying) became repeated, or reiterated, to him]. (A.) R. Q. 1 كَرْكَرَهُ: see 1: and 2.

R. Q. 2 تَكَرْكَرَ: see 1.

كَرٌّ A rope [made in the form of a hoop] by means of which one ascends a palm-tree; (S, K;) accord. to A'Obeyd, a name not applied to any other rope; and so, says Az, I have heard from the Arabs; it is made of the best of [the fibres of the palm-tree called] لِيف: (TA:) or a thick rope; (K;) accord. to AO, made of لِيف, and of the outer covering (قِشْر) of the [portions of the racemes of the palm-tree called] عَرَجِين and of the [portion of the branch called] عَسِيب: (TA:) or a rope, in general: (Th, K:) and the rope [or sheet] of a sail: (S:) or the rope of a ship: or the rope by which a ship is drawn: (TA:) and a قَيْد [or pair of shackles, or hobbles,] made of لِيف or of palm-leaves: (K:) pl. كُرُورٌ. (S, TA.) A2: The thing that connects the [two pieces of wood called] ظَلِفَتَانِ of the [kind of camel's saddle called] رَحْل, (S, K,) and that enters [or is inserted] into them: (S:) [See شَجْرٌ and شَخْرٌ:] or the skin, or leather, into which the ظَلِفَات of the رَحْل enter; occupying the same place in the رَحْل as the بِدَادَانِ have in the قَتَب, excepting that the بدادان do not appear before the ظَلِفَة: (TA:) pl. أَكْرَارٌ. (S, TA.) كُرٌّ A certain measure of capacity, (Mgh, Msb, K,) of the people of El-'Irák, (Mgh, K,) for wheat; (S;) well known; (Msb;) consisting of six ass-loads, (K,) that is, sixty times the quantity called قَفِيز, (Az, Mgh, Msb, K,) accord. to the people of El-'Irák, (TA,) the قفيز being eight مَكَاكِيك, [in the TA, six, but this is a mistake,] and the مَكُّوك being a صَاع and a half, which is three كِيلَجَات; so that the كُرّ, accord. to this reckoning, is twelve times the quantity called وَسْق, (Az, Mgh, Msb,) each وسق being sixty times the quantity called صاع: (Az, Mgh:) in the Kitáb Kudámeh, it is said that the كُرّ called المُعَدَّلُ is sixty times the quantity called قفيز, and the قفيز is ten أَعْشِرَآء: and the كُرّ called القَنْقَلُ is twice the quantity of the كُرّ مُعَدَّل, that is, by the قفيز of the معدّل, a hundred and twenty times the quantity of the قفيز; with this كرّ are measured unripe dates and dried dates and also olives, in the districts of El-Basrah; and the قفيز used for measuring dates is twenty-five times the رِطْل of Baghdád; so that the كُرُّ القَنْقَلِ is three thousand times as much as the رطل: and the كُرّ called الهَاشِمِىُّ is the third part of the معدّل, that is, twenty times as much as the قفيز, by the measure of the معدّل; with this كُرّ, rice is measured: and the كُرّ called الهَارُونِىُّ is equal to them two [but what these two are is not shown]: and the أَهْوَازِىّ is equal to them two: and the مَخْتُوم is sixth part of the قفيز: and the قفيز is the tenth part of the جَرِيب: (Mgh:) or the كُرّ is forty times as much as the quantity called إِرْدَبّ; (K;) by the reckoning of the people of Egypt, as ISd says: (TA:) the pl. is إِكرَار. (S, Msb.) [It is app. connected with the Hebrew כֹּר, whence the Greek ko/ros (a measure containing, accord. to Josephus, six Attic medimni,) occurring in Luke xvi. 7.]

كَرَّةٌ A return. (Msb.) So in the Kur, [ii. 162,] لَوْ أَنَّ لَنَا كَرَّةً [Would that there were for us] a return to the world, or former state. And so in xxvi. 102, and xxxix. 59. (Jel.) And so in the saying of Mohammad, اللّٰهَ اللّٰهَ وَالْكَرَّةَ عَلَى نَبِيِّكُمْ Fear ye God, [fear ye God,] and return to your prophet. (Mgh.) b2: [Hence, The return to life;] the resurrection; the renewal of mankind, or of the creation, after perishing. (TA.) b3: [Hence also, A return to the fight, after wheeling away, or retiring: and simply,] a charge, or an assault, (Mgh, K,) in war; (TA;) as also ↓ كُرَّى: (Sgh, K:) pl. كَرَّاتٌ. (K.) b4: [Hence also,] A time; one time; [in the sense of the French “ fois ”; generally repeated, or used in the pl. form, so as to denote a returning to an action, once, or more; i. e., repetition, or reiteration, thereof, agreeably with the primary signification;] syn. مَرَّةٌ: (S, K:) pl. as above. (S.) You say فَعَلَهُ كَرَّةً بَعْدَ كَرَّةٍ

[He did it time after time]. And فَعَلَهُ كَرَّاتٍ

[He did it several times]. (A.) b5: [Hence also,] A turn to prevail against an opposing party; victory. So in the Kur, [xvii. 6,] ثُمَّ رَدَدْنَا لَكُمُ الكَرَّةَ عَلَيْهِمْ [Then we gave to you the turn to prevail against them; the victory over them]. (Bd, Jel.) كُرَّى: see كَرَّةٌ.

كَرِيرٌ, an inf. n.: see 1. b2: Also, A hoarseness or roughness of the voice, occasioned by dust. (K.) كَرَّارٌ: see مِكَرٌّ.

كِرْكِرَةٌ The callosity, or callous protuberance, upon the breast of the camel, (رَحَى زَوْرِ البَعِيرِ, S, K,) which, when the animal lies down, touches [and rests] upon the ground, projecting from his body, like a cake of bread; (TA;) it is one of the five ثَفِنَات [of which there is one at each knee and one at each stifle-joint]: (S, TA:) or the breast of any animal of which the foot is of the kind called خُفّ: (K:) pl. كَرَاكِرُ. (TA.) حَزُّ الكَرَاكِرِ [lit. The incision of the كراكر] is when a camel has a disease, so that he is not even when he lies down upon his breast; in consequence of which, a vein is gently drawn forth from the كركرة, and then he [or it] is cauterized. Hence the following, in a trad. of Ibn-Ez-Zubeyr: عَطَاؤُكُمُ لِلضَّارِبِينَ رِقَابَكُمْ وَنُدْعَى إِذَا مَا كَانَ حَزُّ الْكَرَاكِرِ [Your bounty is for those who smite your necks, and we are invited when there is a difficult undertaking to be accomplished, like the incision of the كراكر:] meaning, ye invite us only when ye are distressed, because of our skill in war; and on occasions of bounty, and ampleness of the means or circumstances of life, others. (IAth.) مَكَرٌّ A place of war or fighting [where the combatants return time after time to the conflict, wheeling away and then turning back]. (S) مِكَرٌّ One who returns often [to the fight, after wheeling away, or retiring, or being put to flight]; as also ↓ كَرَّارٌ. (K) b2: فَرَسٌ مِكَرٌّ A horse that is suitable, or fit, for returning to the fight, and for charging, or assaulting. (S.) And فَرَسٌ مِكَرٌّ مِفَرٌّ A horse well trained, willing, and active, ready to return to the fight and to flee. (TA.) b3: نَاقَةٌ مِكَرَّةٌ A she-camel that is milked twice every day. (A, Sgh, K.) مُكَرَّرٌ [Repeated; reiterated]. b2: المُكَرَّرُ The letter ر: (K:) because of the faltering of the tip of the tongue which is observable when one pauses after uttering it, occasioned by the reiteration with which that is done; wherefore, with respect to إِمَالَة, [as an obstacle thereto,] it is reckoned as two letters. (TA.) b3: [مُكَرَّرٌ, in the present day, also signifies Refined, as an epithet applied to sugar, &c.]
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